Clattery MacHinery on Poetry

July 13, 2009

Wrestling Poetry Project

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Edited in December 9, 2009. This post was a call for wrestling poems. It was posted July 13, 2009. Four and a half months later, on November 29, 2009, the collection of 52 poems that came from this call was posted:
 
All-World Wrestling Poetry—a collection of 52 wrestling poems

 

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We don’t have nearly enough wrestling poetry.

This Wrestling Poetry Project is intended to foster poetry that is about or related to the sport of amateur wrestling. This can mean our ancient idea of wrestling, which was a sport in the original Olympics, or the current sport, which has essentially three major styles here in the US: (1) the American folkstyle (a.k.a. collegiate style) which is what we have in the high schools and colleges of the USA; (2) freestyle, which is a modern Olympic sport, and (3) the upper-body-oriented Greco-Roman style, also an Olympic sport, which significantly does not include leg holds. There is also Sumo wrestling, and martial arts grappling, and many others around the world. Some of these can be found at the Wikipedia site: Wrestling, which is where the photos came from for this post.

For the Wrestling Poetry Project, the poetry you write may also be about what happens between siblings, and may include parents as family time gets rambunctious in the parlor. It may also be about wrestling with ideas, or non-human beings, or something otherworldly or what have you, for instance Jacob’s wrestling match in Genesis 32:24-32 and David Hernandez’ “Proof”, a poem in which a bear is wrestled. What I don’t mean is the professional wrestling of the WWE or what Hulk Hogan and Randy “Macho Man” Savage would practice, with flying elbows off the top rope and tomahawk chops and whatnot.

Write a good wrestling poem, and submit it to be part of a collection of poems to be posted on Clattery Machinery on Poetry this coming November, near when wrestling season begins. This way, the collection will be available for reading by all the athletes and their friends and fans, when the online search for poetry on wrestling will once again intensify. I know it does because in 2006, when wrestling season was beginning, I made a post called Wrestling With Poetry in November, to alert readers that I would be turning my energies and focus from my frequent poetry blogging, to spend time as a moderator at MassWrestling.com. That post gets Google searched for “wrestling poetry”. There is demand for poems about wrestling, but scant supply.


 

Submissions will only be accepted in the submission thread at Babilu: Babilu: Wrestling Poetry Project Submission Area. To post a poem there, you will first need to be registered at Babilu. You can do that here: Register here. Babilu also has a workshop area, wherein you can post your wrestling poems for constructive feedback here: Wrestling Poetry Workshop–and please read the Read-Me. You don’t have to workshop the poem at Babilu or anywhere else. Or, you may workshop the poem elsewhere only, or at Babilu and elsewhere, and then post it in the submission area when you sense the poem is complete and ready. But, no e-mail submissions, and no private message submissions, please. This is a community project, such that we all participate and can see the collection forming as we get closer to the beginning of wrestling season.

You may submit your own work, or you may know of an old poem that is out of copyright, or maybe one that you didn’t write but you have the copyrights to. These are all welcome and wanted. You may also submit artwork that is easily posted between the poems. For instance, here is a collection of Banjo Paterson poems at Clattery MacHinery on Poetry, with pictures in between the poems: The Top 20 Greatest Banjo Paterson Poems of All Time. The number of art pieces that is acceptable depends, then, on the number of poems. We cannot have 300 pieces of artwork, if there are 3 poems. The reverse, however, can be true. And if there is only one poem, then I go with it. If we have one thousand, I’ll find a way to do that too.

Which brings up the copyright issue. These poems are to be freely shared by those who would enjoy them, for people to feel free to copy them, speak them and share them any which way. But if we poets and wrestler-poets are to give up our work for no money, it does not seem fair that someone else can use the same work for commercial purposes. Therefore, part of submitting a poem to the Wrestling Poetry Project, is that it shall come under Creative Commons–Attribution-Noncommercial-Share Alike 3.0 Unported. This way too, as a poem gets shared, the poet’s name remains attached, so you should continue to get credit for your work.

Poems that have previously been published elsewhere are acceptable, indeed welcome, as submissions into this project. Furthermore, you can write a fresh poem, even workshop it in Babilu’s Wrestling Poetry Workshop, but get it published elsewhere first, before November that is. This also means publishers and editors are more than welcome to join the workshop conversation and solicit the poets for their poems, to get them into other publications–even those editors and publishers who would be putting their own anthologies together, all-sports anthologies, smaller wrestling anthologies, any anthologies. None of this is antithetical to or competes with the vision of this project. On the contrary, all these activities get more wrestling poems out there via different channels. Any such work that has been published elsewhere first, will be given such credit in a line following the poem’s presentation at Clattery Machinery on Poetry.

On real names and pen names. You may workshop your poetry and give feedback to others with an online name, if this helps you to be creative, if it’s more fun for you, or makes you more comfortable. When November comes around, you can then switch to your real name, so that you receive credit for your work as you are known. The reverse is also acceptable. You may want to be around other poets using your real name, but prefer to publish with a pseudonym. However you do it, I will link to a web page you are associated with, for when readers click on your name, which will appear just before your poem. You might want this web page to contain your contact information.

There is the special case of wrestlers and former wrestlers writing wrestling poems. When this happens, I would like to give the wrestling credit–whether it be a high school, college, or a particular championship or accomplishment–before the poem’s title following the name, like so:

by John Doe
Western College State University, 1973-76, 165 lb

Who is invited to submit? Anyone who can write a good wrestling poem. This project is being announced at Clattery Machinery on Poetry and Babilu, but also many online poetry workshops, such as can be found at 25 Online Poetry Forums and Workshops, and many wrestling forums such as can be found at my post at MassWrestling.com, Amateur Wrestling Forums in the USA, and also at FaceBook.

That’s sums up the guidelines for the Wrestling Poetry Project. Below are two sections that may be useful first to those who want to know a little more about amateur wrestling before getting going with a poem, and another section for those of you who may want to know a little about approaching such a poem, depending on how much wrestling you’ve done or been exposed to. For you who are all set, don’t wait for the whistle, shoot, shoot!.
   

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Acclimating to Amateur Wrestling
   

Let’s begin with a collegiate wrestling match, Chad Mendes vs Jeff Jaggers for the 2008 NCAA championship at 141 lbs. I watched Jaggers become the 135-lb high school national champion and the outstanding wrestler at the 2004 NHSCA Senior Nationals in Cleveland Ohio. En route, he had to beat #2 seed Troy Tiparelle of California, who had beaten him earlier that year. So I am invested to a degree in the outcome of this match up. It’s a good one. I select it also because the announcers are clear about what is happening. You can get the gist of what’s happening without being an expert on the rules.


   

In the third period, there is that injury. Did you notice when Jeff Jaggers had his leg extended, that it looked potentially dangerous? That’s not supposed to happen, but it was in and out so quickly, and in and out again too quickly for the referee to make an assessment to call what was seen in the blink of the eye. Then before you know it, Jaggers is injured. The risk of injury is always there. Everyone who has been around amateur wrestling has injury stories to tell.

Here are some videos in a short series called Folkstyle Wrestling 101, in which the instructor talks over some wrestling situations, talking about take downs, escapes and reversals, the basics:


   


   


   

Significantly, wrestling is a team sport. High School teams field 14 wrestlers each in their 14 weight classes from 103 pounds through 275, and college teams field 10, from 125 pounds through 285. Therefore, it may not be that a given wrestler can beat his or her opponent, if that opponent is a known stud, maybe a regional champion. But the lesser opponent can win the meet for his or her team, if he or she does not get pinned, because a pin gives the opposing team more points than a decision. And the total points determine which team wins in what’s called a dual meet, when one team is against another, or a tournament.

I have been saying, “his or her opponent.” Women wrestle. There is a T-Shirt out there that reads, “Silly boys, wrestling is for girls.” Here is a freestyle wrestling match from the 1998 Pan Am Games, Jenn Ryz of Canada versus Olga Lugo of Venezuela.


   

I like the match, starting with the knee pick, so for the sake of illustration, the moves and types of moves are here expanded. Wrestlers have many such moves in their bags of tricks.

The Ryz-Lugo match also illustrates scoring differences between freestlyle and folkstyle. And, I confess to favoring folkstyle for the martial arts aspect, even though freestyle affords the wrestlers the chance to display their athletic prowess. For instance, what good does it do as a martial art, to keep turning your opponent over? Folkstyle is more control-oriented. In folkstyle you get back points depending on how long you can keep your opponent’s shoulders close to the mat–on the mat means a pin and you win. By the way, in the martial art called grappling, pinning your opponent does not give you victory, as your opponent can fight off her back.

Here is a highlight video of the Greco-Roman wrestling in the 2008 Beijing Olympics. Notice there is no such thing as an ankle pick, as the wrestlers stay clear of the legs. There is also no commentary, which you don’t get if you’re in the crowd. What you see is what you get:


   

As for highlight videos, here is a freestyle one set to music:


   

But bear in mind, only once in a while do we get a match worthy of such an action video. Many wrestling matches are low-scoring events, that put the fans of either opponents on the edges of their seats, while nothing significant may seem to be happening for those who are not fans. At tournaments, while you wait, sometimes for hours, for your favorite wrestler to wrestle his or her next match, you occupy yourself, looking at the sometimes dozens of matches going on simultaneously in a large wide-open gymnasium or whatever other facility is available in a given community.

So what is it really like? Here is Victor DeJesus of Lowell High School in Massachusetts wrestling another 145-pounder, Joey Eon of Massabesic High School in Waterboro, Maine. They are wrestling for the 2008-09 New England Championship. It’s folkstyle, where we started. To be invested, pretend one wrestler is your brother, your son, or your teammate, and root for him from the opening whistle:

Vodpod videos no longer available.

more about "type%3Dsd%2Cvideo_uid%3D309adbb8101de…", posted with vodpod


   

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Approaching a Wrestling Poem
   

There is the adage for poets to write what you know, and not what you don’t know. This leaves a lot of latitude, but on the other hand, it means it is going to be difficult to write a poem from the viewpoint of a wrestler if you have never wrestled. Let’s first look at poetry that is outside the realm of having to be a wrestler, or poems that come from outside the realm of having to be even an athlete or fighter of any kind.

It seems that in Genesis where Jacob wrestles with God, or the angel, the scribe did not have to be a wrestler. Although, my hunch is that the writer was at least exposed to wrestling matches. But, whether David Hernandez ever wrestled, his poem “Proof” could have been written by him anyway, or it seems so. And the point here is that your readers can tell.

This brings up the amount of exposure a poet needs to have in order to write from certain points of view–which in turn raises the question of how much of the wrestling perspective can be accomplished by a family member who is the fan and not the fighter, or more importantly, someone who has been en-culturated into the wrestling community. There is a poem with the first line, “My dad was a boxer and all his brothers,” and I believe from my reading that the poet is indeed the daughter of a boxer. In my view, she needed to be in order to write the poem: “Too Hurt Not To”, which is by Naomi Woddis. You decide. And my point here is not so much to limit what you write, but to show how there is much ground for anyone to write from. You can be a family member or a fan, and write a terrific wrestling poem.

Now let’s go to the observer poem. In Kelly Cherry’s “On Watching a Young Man Play Tennis,” we don’t ever have to know whether Cherry ever played tennis, or was even a fan of tennis. However, it seems that she has watched a match or two. By the way, the link to that poem is to the specific place where her poem appears in the anthology of poetry and fiction called Sports in America, edited by Peter Stine. You can read through it for other approaches and inspirations that you may favor. Note that there are no poems or stories in there about wrestling. You might also read Don Johnson’s Introduction in his book The sporting muse.

The most famous poems by fighters are the ones by war poets who were soldiers at war, either when they wrote the poem, or after they were off the battlefield. Here is a famous one by WWI soldier Wilfred Owen:


   

He gives an eye-witness view that would be difficult to achieve if he had not been there. He was exposed and he in turn is able to expose us to his experience of that war.

Tapping other emotions of wartime, we also have the famous poem, “Here, Bullet”, by Brain Turner, who was in Iraq:


   

Notice that, for the first half of the poem, you can very nearly replace his word “Bullet” with “Wrestler”. He has been a soldier/fighter, and if he had been a wrestler, he could have begun a poem in a very similar way. This ought to be the same for any athlete. If you have played a sport, especially at the varsity level, there are experiences that you have had that should transfer well, the facts of the athletic event that you can well relate to, and should make your poem come alive on the page for the reader.

I go into some underpinnings of the Brian Turner poem in a post at Clattery Machinery on Poetry called Alley War Poetry. The sport there is boxing, versus wrestling. But it could be worth a look. Other points are made in that article, such as that not all poetry needs to be or ought to be uplifting, nor should it necessarily take the reader into wise places in the cosmos. Poetry can take us to the heights, but also the depths, and then again to the ground where we live, or reveal the edges of it.

Start writing. And here again is the link to the workshop where you can get constructive feedback: Wrestling Poetry Workshop. Once it is ready, post it here: Wrestling Poetry Project Submission Area.

Thank you.
 

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June 14, 2008

Ten Thousand Thanks

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Thank you ten thousand times.

Just a few hours ago, the most popular post yet here at Clattery MacHinery on Poetry, Alley War Poetry, received its 10,000th hit. That’s a lot of readers for a poetry blog post.

I’ve had ten thousand thoughts come and go, about how good or how bad it may be; ten thousand hopes that the people portrayed or cited in the article are happy with their portrayals, and that it adds to their lives or legacies; ten thousand concerns that the article does not disappoint the seeker or surfer who just might be reading at that moment, and once in a while I read along to be sure, thankful that the embedded videos of Marvelous Marvin Hagler vs. Tommy Hearns, Brian Turner, and Carl Jung, still play.

There are posts on sports blogs and local sports forums that reach 10,000 in a relative snap. And what’s nine months worth of ten thousand hits to a sports star or rock star–other than one night’s work at a stadium? Or the tens of millions who have watched Marvelous Marvin Hagler or Tommy Hearns on a screen?

If I had a dollar for each click into Alley War Poetry, I would have $10,000. If I had a nickel for each, I would have $500. But I don’t. I have these ten thousand thanks tonight. Thank you, ten thousand times.

To celebrate, I have selected two songs to embed, each of which has sold many more than ten thousand records, and two poems that have been read from many more than ten thousand books. Enjoy. And again, ten thousand thanks.

   

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            by “silver-tongued” Joshua Sylvester (1563—1618)
   

            Love’s Omnipresence
   

            Were I as base as is the lowly plain,
            And you, my Love, as high as heaven above,
            Yet should the thoughts of me your humble swain
            Ascend to heaven, in honour of my Love.

            Were I as high as heaven above the plain,
            And you, my Love, as humble and as low
            As are the deepest bottoms of the main,
            Whereso’er you were, with you my love should go.

            Were you the earth, dear Love, and I the skies,
            My love should shine on you like to the sun,
            And look upon you with ten thousand eyes
            Till heaven wax’d blind, and till the world were done.

            Whereso’er I am, below, or else above you,
            Whereso’er you are, my heart shall truly love you.

   

   

                  by William Wordsworth (1770—1850)
   

                  The Daffodils
   

                  I wander’d lonely as a cloud
                  That floats on high o’er vales and hills,
                  When all at once I saw a crowd,
                  A host of golden daffodils,
                  Beside the lake, beneath the trees
                  Fluttering and dancing in the breeze.

                  Continuous as the stars that shine
                  And twinkle on the milky way,
                  They stretch’d in never-ending line
                  Along the margin of a bay:
                  Ten thousand saw I at a glance
                  Tossing their heads in sprightly dance.

                  The waves beside them danced, but they
                  Out-did the sparkling waves in glee:—
                  A Poet could not but be gay
                  In such a jocund company!
                  I gazed—and gazed—but little thought
                  What wealth the show to me had brought;

                  For oft, when on my couch I lie
                  In vacant or in pensive mood,
                  They flash upon that inward eye
                  Which is the bliss of solitude;
                  And then my heart with pleasure fills,
                  And dances with the daffodils.

   

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10000 Maniacs with Natalie Merchant: Hey Jack Kerouac

   

10000 Maniacs with Mary Ramsey: More Than This

   

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November 18, 2007

World Samina Malik Day December 6th

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        I remember this sister from another forum

        I’m sure she is sorry for what has happend and didnt mean any harm by it

        May Allaah help her, prison is a horrible place

                –Niqaabis
                IslamicAwakening.com
   

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Samina Malik became the first woman convicted under Great Britain’s Terrorism Act. She wrote poetry about terrorist acts, such as how to behead. She downloaded files, such as the one called How To Win Hand-to-hand Fighting, a manual for a sniper rifle, and the (relatively useless) Mujahideen Poison Handbook by Abdel Azez. Such downloading the folks at Scotland Yard consider “a serious criminal offense.” (See Sean O’Neill’s article in The Times: Poetic shop assistant guilty of building library of terror.)

Writing is not doing. A writer needs to be able to write whatever comes to her. No matter what real terrorist activity Samina Malik may, may not, or may some day be into, her writing is not, and must not be considered terrorist activity.

Every poet, in pursuit of the creative, has to be able to explore and fail, just as people who sing most often cannot carry the tune. And we cannot be out giving poetry licenses to people before they can participate in such activity. Each one of us must have poetic license.

Samina Malik was affected by the videos of beheading that were on the web, and decided to try her hand at the horror genre. A writer needs to be able to research, and explore sensitive territory, such as the info she downloaded–even live it to some degree, vis a vis Jack Kerouac. Period. And whether she is imprisoned for it or not, the next writer will do the same, whether he is imprisoned for it or not, and then the next.

I wonder, following her notoriety, how many others have gone looking to explore that “terrorist” information–and if they are poets, how much bad poetry will come from it. I went looking to download it myself, and could not find the links, otherwise I would share them with you.

[Edited in Nov 26: al Qaeda manual. Thanks to and note: ian.]

If a link appears on my monitor, here in my home, just as if it appears on a bookshelf, here in my home, I will open it, as I should be free to do. My judgment, nobody else’s. Period. Imprison me if you want, but another good citizen will follow me in turn, and you can imprison her too, and the next.

Instead of prosecuting and imprisoning her, we should celebrate a World Samina Malik Day, when we all dress up as her, or as close to it as we can, and download the information she did, the jihad encyclopedia, the poisons handbook, the sniper and hand-to-hand combat manuals–and then write on it. She is due to be sentenced on December 6th. This should be the day. If we cannot find the material for download that she did, note both the failed beheading scene, how hand-to-hand combat is won creatively, and the impending beheading at the end of this scene in Steven Seagal’s Out for Justice (WARNING: FOUL LANGUAGE):

Out for Justice: Bar Scene (‘Anybody seen Richie?’):

Or find something that works even better for you, The Godfather maybe, some documentary, something with violence or horror.

Let’s also make her rich with a Samina Malik line of clothing. She represents the average person’s freedom on this shared Earth of ours.

Just as most every other poet who has tried his or her hand at erotica, war poetry, love poetry, and the horror genre, and has then written in support of Samina Malik, I too was affected by a killing and wrote a syllabic sonnet sequence about it. It is here: Saint Anselm and the Murder of Addie Hall in New Orleans on October 5, 2006. (Also, see Hari Kunzru’s article for The Guardian: Terror stricken. And read Noorjehan Barmania’s ‘I have much in common with Samina Malik’.)

I wish I knew more about how Wilfred Owen’s poetry was brought out at Ms. Malik’s trial, but he is a poet who was able to cast killing into poetry, a difficult thing to do. Like Malik’s, my stab at it doesn’t approach Owen’s:
   

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by Wilfred Owen
   

Parable of the Old Men and the Young
   

So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretched forth the knife to slay his son.
When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him. Behold,
A ram caught in a thicket by its horns;
Offer the Ram of Pride instead of him.
But the old man would not so, but slew his son. . . .
   

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Even though Malik basically failed at it, some positives are that she cast the poem onto the page with care for line breaks, and made her writing very understandable. She’s sort of an advanced beginner like many of us, and I would encourage her to continue writing. Furthermore, the matter-of-factness has her readership recall terrorist activity so much so, that she got convicted as if she really were a terrorist.
   

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recast from excerpts found on the web
   

by Samina Malik
   

How to Behead
   

Hold him
Tie the arms behind his back
And bandage his legs together
Just by the ankles
Blindfold the punk
So that he won’t hesitate as much
For on seeing the sharp pointy knife
He’ll begin to shake
And continuously scream like an eedyat
And jiggle like a jelly
Trust me–this will sure get you angry
It’s better to have at least two or three brothers by your side
Who can hold the fool
Because as soon as the warm sharp knife
Touches his naked flesh
He’ll come to know what’ll happen
It’s not as messy or as hard as some may think,
It’s all about the flow of the wrist.
No doubt that the punk will twitch and scream
But ignore the donkey’s ass
And continue to slice back and forth
You’ll feel the knife hit the wind and food pipe
But don’t stop
Continue with all your might.
About now you should feel the knife vibrate,
You can feel the warm heat being given off,
But this is due to the friction being caused.
   

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Tomorrow, let’s all go and kill someone with her poems. We’ll print them out, and drop them onto people’s heads from rooftops. We’ll roll them into balls and throw them at passersby. We’ll roll them into tubesticks and hit people we approach over the head with them. We’ll get bad breath and recite them.

There are criticisms that her writing is not really poetry, that its main purpose is to incite terrorist activity. Can we call instructions for beheading poetry at all? Here is a poem, written by Harry Mathews, published by the Boston Review, and anthologized in The Best American Poetry 2002, wherein the instructions are how to make eggs, no metaphor, no symbols, no mystic “aha” experience: Butter and Eggs.

If there can be a poem about how to make eggs, then there can be a poem about how to kill. Indeed, there are many movies and many novels out there that instruct viewers on different ways people can be brought to death. We must keep our poets free. We must not silence them, either by cutting out their tongues, by killing them, nor by capturing them for imprisonment.

There is another side to this also, and that is Samina Malik: impressionable daughter of Great Britain. It’s a little late to be raising children, exposing them to world violence and such, telling them that Bush and Blair are criminals and should be hung like Hussein, and then telling them it’s not okay to write about it when they become young adults, that they will be jailed for it.

   


   

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mary-warnock-and-gore-vidal.jpg
On November 16th, the BBC radio program, World Have Your Say, discussed Samina Malik’s situation in terms of a thought crime. That segment begins 12:17 into the show and features Baroness Mary Warnock and Gore Vidal, along with several bloggers: BBC: WHYS: Bangladesh, thought crimes, the dollar (mp3) (while available).
   

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Some musical terrorists:
   

Killing an Arab, by The Cure:


   

Murder by Numbers, by The Police:


   

Cop Killer, by Ice T & Body Count (WARNING: FOUL LANGUAGE):


   

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155 blog posts on Samina Malik’s conviction:
   

جبهة التهييس الشعبية: في قضية سمينة مالك: عاجل لخدامين السيادة

مدونه الشاعر …ترحب بكم: سميه… كتبت شعر .. تبقى إرهابيه … وتخش السجن…..وتحيا الحريه الغربيه … posted by mohammed alsha3r

Ace of Spades HQ: British Law Convicts For Mere Possession of Records posted by Gabriel Malor

AcidDrip: Freedom to offend is part of freedom of speech

AcidDrip: “Lyrical Terrorist”–Samina Malik found Guilty

Alabama-Democrat: The Brits And Freedom posted by Altoid

Ben Aldin: Britain is no longer a free society

American Blog: The Age Of Thought Crime Has Begun posted by Ken

Anglofille: i am not a terrorist, just a writer

Behemoth Conspiracy: ‘Young Muslims ‘criminalised for harbouring silly thoughts…” posted by BTB

Rosie Bell: The Terrible Lyricist

Bibliobibuli: Britain’s Thought Police posted by Sharon Bakar

Bibliobibuli: Convicted . . . For Writing Poetry? posted by Sharon Bakar

Big Brother State: Poet Found Guilty of Terrorism posted by Winston Smith

Yahya Birt: Thought Crime comes to Britain

The Book Bitches: Guilty! . . . Er, for writing poetry? posted by Harlot

Book Blog: Is Writing Bad Poetry a Terrorist Act? posted by Keir Graff

Bookninja: Poetry as terror threat posted by George

Books Inq.: We link . . . posted by Frank Wilson

C L O S E R: Poetic (in)justice? posted by Martijn

C L O S E R: Terrorize your lyrics–Suspended sentence for Samina Malik posted by Martijn

The Chalybeate: Samina Malik posted by Moses

Chesler Chronicles: The Lyrical Terrorist Insists that her Poems are Meaningless posted by Phyllis Chesler

Chihuahuas Bite: From London to Salem . . . a journey of justice posted by Warrior Dog

Church of Virus: ‘Lyrical terrorist’ sentenced over extremist poetry posted by Blunderov

Circle of 13: “the inner monologue is in peril” posted by Augustine Touloupis

Citizen Sane: “Lyrical terrorist”? More like terrible lyricist.

Hugh Cook–Cancer Patient: Fascist British state hauls cute girl creative writer into court

Counterbalance: The lit life in los angeles: A New Twist on What Your Books Say About You posted by Callie Miller

Geoff Coupe’s Blog: The Mugwump Youth

Current: ‘Lyrical Terrorist’ Spared Jail posted by richjm

Dave’s Part: The Lyrical Terrorist versus Sturmgeist89 posted by David Osler

Deborama: Victim of laws against thoughts posted by Deb

Voyou Desoeuvre: Support Samina Malik

Done With Mirrors: Sad, Vicious, and Stupid: But is it criminal? posted by Callimachus

Done With Mirrors: Terror Poet Girl posted by Callimachus

The Dragon’s List Kung Fu Community: Tried for writing poetry posted by john100

Dublin Opinion: ‘You have been in many respects a complete enigma to me.’ posted by Conor McCabe

Edshugeo The GodMoor: Guilty Of Owning Manuals?

Edshugeo The GodMoor: Happy Samina Malik Day!

email blog: Free Samina Malik

EURSOC: Lyrical Terrorism: Self-censorship, Islamists and the art world

ex-lion tamer: a real life poetic terrorist?

FictionBitch: The Terrorism of Intellectual Repression posted by Elizabeth Baines

Free Samina Malik by Nawara Negm

Good Ol’ Boy: Lyrical Terrorist

GotPoetry.com News: Suspended Sentence for the ‘Lyrical Terrorist’ posted by Robert Verkaik

GotPoetry.com News: Update on The Lyrical Terrorist posted by chameleon (D.P.)

Great War Fiction: No Worse than Owen? posted by George Simmers

El Gringo Rumbero: Justice for Samina Malik!

The Guardian: Comment is free: An attack on liberty posted by Inayat Bunglawala

The Guardian: theblogbooks: Terrible poet, laughable terrorist posted by Shirley Dent

The Guardian: Comment is free: Don’t even think about it posted by Inayat Bunglawala

Herald Sun Blog: Gangsta in a hijab posted by Andrew Bolt

Heresy Corner: All the nice girls love Osama posted by Heresiarch

Heresy Corner: Why Free Speech Matters posted by Heresiarch

Helmintholog: A very quick further note on censorship posted by Andrew Brown

Hitchens Watch: With a legal system this effective, why should England tremble? posted by Christopher Hitchens

Hizb ut-Tahrir Britain: The crime of rhyme: the extraordinary case of Samina Malik post by Fahad Ansari

Hoff Limits: Talking with the lawman about poetry posted by Mike Hoffman

Hunting Monsters: Samina Malik Day: December 6th posted by ian

Hunting Monsters: Thoughtcrime or Lolcrime? posted by ian

Rupa Huq’s home on the web: Dubious Distinction

I Hate All of You: Thought Crimes posted by Hitler616

Index Research: Fox News: Guilty of Incitement to Terrorism? posted by Sarah Meyer

IndyBlogs: Minority Report: Thought crime coming to a town near you posted by Jerome Taylor

Islam in Europe: UK: ‘Young Muslims are being convicted of thought crimes’ posted by Esther

IslamicAwakening.com: 1st Sister Convicted Under Terrorism Act posted by Umm

Islamics: Gillian Gibbons and Samina Malik posted by Shukran

Islamophobia Watch: The lyrical non-terrorist posted by Martin Sullivan

Islamophobia Watch: Woman nicknamed ‘lyrical terrorist’ escapes jail sentence posted by Martin Sullivan in UK

Jangliss: “From Homer to 50 Cent, lonely and frustrated . . .” posted by John Angliss

Jdude–The Unstoppable Madman: Free speech

Late Arrival: The study of inference–Or how I learned to love the Romans posted by Daniel Snell

Lead Acetate: Potential versus kinetic ideas posted by E.M.

The Legal Satyricon: The “Lyrical Terrorist” posted by Prof. Marc J. Randazza

Liberal Review: The ‘Lyrical Terrorist’ Is Not a Terrorist posted by Rob Knight

Londonist: Bad Poetry Not a (Punishable) Offence posted by Julie PH

Look High and Low: No-one is safe posted by Mark

Clattery MacHinery on Poetry: Today is World Samina Malik Day: Terrorize your lyrics

Mac Uaid: Lyrical Terrorist and the right to be offensive posted by Liam Mac Uaid

The Mail: Free speech is for nasty people, not nice ones posted by Peter Hitchens

MakeHeadline.com: [wvns] British Muslim Found “Guilty” of Poetry posted by amirza

La Mancha: I wonder how many Italians own Nazi paraphernalia posted by Carlos

Manifesto Club campaign: Free the ‘lyrical terrorist’ post by Josie Appleton

Masopher’s Mind: There is no reason we can’t be civil, is there? post by Masochist

The memoirs of Lord Snooty: Lyrical Terrorists posted by Cheese Messiah

Dave Miller Art Blog: Lyrical Terrorist

Dave Miller Art Blog: samina malik day december 6th

Monkeyboy: Lyrical Terrorism posted by Jack

MPACUK: ‘Lyrical Terrorist’ found guilty posted by Dr Diavolo

Muslamics: Muslim Poetess Arrested for Extremist Poetry posted by Yesi King

Nation of Shopkeepers: What exactly is a terrorist document? posted by Harry Haddock

Natural yogurt: Free Samina Malik The days tick by . . . posted by Stephen Clynes

Natural yogurt: Fantasy or reality? posted by Stephen Clynes

Neil’s Site: Islamic Demonstrations

Newswatch: ‘Lyrical Terrorist’ spared jail posted by Newsjunky

November 30: When poems are against the law posted by Kathleen

Obsolete: From lyrical to physical. posted by septicisle

The Pamphleteer: On Lyrical Terrorism posted by Finnieston Crane

paxil online: Today is World Samina Malik Day: Terrorize your lyrics « Clattery MacHinery on Poetry posted by usu

PenShells: Witnessing posted by Bren101

thepeoplesvoice.org: ‘Lyrical terrorist’ convicted over hate records

www.PetitionOnline.com: Free Samina Malik

Poetry & Poets in Rags: News at Eleven (Back Page): I think I might be in trouble. posted by Rus Bowden

Poetry & Poets in Rags: News at Eleven: [Samina Malik] told the court posted by Rus Bowden

Poetry & Poets in Rags: November 20th forum announcement posted by Rus Bowden

Poetry & Poets in Rags: November 27th forum announcement posted by Rus Bowden

The Political News You Need to Know: Today is World Samina Malik Day: Terrorize your lyrics

Praxis: Thoughtcrime in the U.K.

prisonlawinsideout: ‘Lyrical terrorist’ sentenced over extremist poetry posted by John Hirst Hull

Probablyblonde: The mad woman in the bedroom

Probablyblonde: Thoughtcrime and lyrical terrorism

Rachel from north London: The Lyrical Terrorist

Ramblings of the Bearded One: Guilty of writing dodgy poetry posted by Kim Ayres

Random Comments from South London: Lyrical terrorist gets suspended sentence posted by secretlondon

readership: Lyrical Terrorist posted by Бронза

Reasonable Mahmoud: The Stench Of Hypocrisy . . . posted by Avenger

Penny Red: Thoughts on Lyrical Terrorism.

Red Pepper: Thoughtcrime and Samina Malik posted by Neruda

resak11’s weblog: Lyrical terrorist sentenced for poetry Guardian Unlimited

Rule 9: World Samina Malik Day December 6th ~9 posted by Rus Bowden

Sawtul Islam: Where are you oh Hakam?!

The Sharp Side: Lyrical terrorism posted by Ellis

The Soul of Man Under Capitalism: Thought Crimes posted by V

The Spectator: Free speech and the ‘lyrical terrorist’ posted by Ron Liddle

SportsBikes.net: Prosecutor will not charge teacher for Columbine blog posting posted by 750rider

The state we’re in: Thought crime

Strange Stuff: Lyrical Terrorism posted by Chris

Strange Stuff: Lyrical? Terrorist? posted by Chris

Subjects Are Silly: “Lyrical Terrorism” and the theory of Free Rights posted by Chelsea

sweetbands: England from the Blogosphere: World Samina Malik Day December 6th posted by Kurt Torres

Telegraph: The curious case of the lyrical terrorist posted by Ceri Radford

Ten Percent: War Crimes Vs. Thoughtcrime posted by RickB

This Guy is Teaching Abroad: Be Careful What You Read and Say posted by Guy Courchesne

Through The Scary Door: The lyrical terrorist goes down posted by Roobin

Times Online: Don’t ban the lyricist posted by Shirley Dent

Times Online: Faith Central: Lyrical terrorist defended posted by Libby Purves

Times Online: Muslims ‘criminalised for silly thoughts’ posted by Sean O’Neill: Crime and Security Editor

Jonathan Turley: British Convict “Lyrical Terrorist”–Muslim Who Merely Wrote About Beheadings

UncommonSense: British woman convicted of writing terrorist poetry

The Waters: World Samina Malik Day December 6th

Westolowski: OK. Poetry still sucks. But rap sucks worse.

ChristopherWhite.info: Crimes against literature?

Who Knows Where Thoughts Come From?: The Blair Ditch Project posted by Ian

Why Dont You Blog?: Crime, Confusion and the Littlejohn Idiocy posted by TW

Wild Poetry Forum: World Samina Malik Day December 6th

World Have Your Say (BBC): 16 Nov 07 posted by Peter

World Politics Review: World Samina Malik Day December 6th

Tim Worstall: What a Wonderful Country

Wrath of Mjolnir: Free Speech?

A Writer’s Life: Wait posted by John Siddique

WSP 400: Samina Malik posted by Jessica Posner

Your Society: The Terrible Lyricist – is She also a Lyrical Terrorist? posted by Gregers Friisberg

zidouta.com: Ready Made Terrorism posted by Herman van Iperen

   

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Vodpod videos no longer available.

   

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September 24, 2007

Alley War Poetry

   

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Marvelous Marvin Hagler vs. Thomas “The Hit Man” Hearns

Caesars Palace, Las Vegas, April 15, 1985

Announcers: Al Bernstein and Al Michaels

   

Alley War Poetry

   

The pugilists are in the desert, somewhere far from most of humanity and society. They are at a resort, however, a magnificent getaway, elevated in the middle of a roped-off ring, with cameras surrounding. They have taken the center of the world from us, and placed it into that squared area they occupy. They are poets, informing us of brutality and violence from this very different point of view.

We must relinquish our individual world centers to theirs, but in doing so, these centers merge in passing. In the merger, the metaphor is no longer a metaphor. It does not stand for affecting our lives; it affects our lives. Thus created is poetry, a poetry written before a word is spoken, before the words for it are thought of, and in vivo. Marvelous Marvin Hagler and Thomas Hearns are scripting the wordless narrative out of earshot, the good and the bad of it, a new violence for us upon first viewing, something to reflect upon afterward, something brutal with important aspects, both a metaphor and a reality to re-use for different purposes, even now again, 22 years later.

There is poetry to be found in violence. Poetry is not anti-war as such. Witnessing a four-dimensional Rubik’s cube with one color wrong, the alley war poet intuits how much unravelling must be done for a short period of resolution, until new aspects bear themselves into the world, and the cube must be re-solved–this whether one or a billion dark sides surface the wrong way, whether in times of peace or war. Violence will always be an unsolved part of the whole of us and each one of us. Indeed, when he was 13, Hagler’s home was destroyed, and people around him killed, in the race riots in Newark. But as an athlete poet, when his ideas and rhythms prevail, he is prevailing, and his message comes through.

Civilly speaking, the fight could, and arguably should be stopped (if it should have taken place at all), upon Hagler’s profuse bloodshed. In earlier ages and other places, such an event would be a fight to the death, though. This violence and brutality of boxing matches are not in our civilized centers of commerce and community centers, but under the preserve of state sanction and institutional procedure. Even still, boxers like soldiers, our young adults die and become disabled through their fighting. We understand that such brutality exists, and make it against the law. Our society, through our humanity, has drawn legal and moral lines.

Yet, we are able, through such an event, to allow our shadows, what is inhumane of our humanness, to be spoken to. This is an aspect of life that has never gone away. Like the sex drive, it may either be brought out orgiastically; or in recession, monastically; but it remains part of us. The taller we are in the light, the longer the shadow, from each given vantage point. Hagler, for instance, his entire adult life, no matter where he has lived, has given himself to causes for children, as they mature in the world, and as they die in hospitals.

Sometimes the line before violence and brutality disappears. This can happen within the individual, within families, within social groups or gangs, and, during wartime. Poetry may unveil this.
   

by Wilfred Owen
   

Dulce Et Decorum Est
   

Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.

Gas! Gas! Quick, boys!–An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound’ring like a man in fire or lime . . .
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.

If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori.

   

Wilfred Owen gives us brutal word poetry here, the violence everpresent in being human is heavy, the darkness brought to light. From where he stood, the darkness is out in the open. The events in this poem, however, were neither staged nor so scripted by the people doing the violence. The main character, the hero, is dying, then dead. It is gruesome. The poem existed where muses exist, and was written into words by one who would otherwise be a background player, one of the other soldiers.

But where is the poetry? Is it in his words? Not essentially. Essentially, it is in the unfolding story. It is pre-verbal: Chopin, Marceau, and Hagler. In this sense what we usually think of as poetry, is a sub genre. It is word poetry.

Let’s attempt to shift the metaphor of the poet from the pugilists to the announcers, Bernstein and Michaels. This makes Hagler and Hearns the main characters in an unfolding drama. The announcers are witnessing an event. Before their eyes, two warriors with great heart, hope and humanity are duking it out. A golden story seems to be unfolding, inspiring them. Bernstein and Michaels are streaming their words, as they relate this to us, their imagined audience, spontaneously, with repetition, simile, metaphor, alliteration, and meter that together borders on the music of song. Sometimes they really are singing.

This, then, could be thought of as a (p)entacostal event. The shaman (here, the pugilist) takes the journey into the breadths and depths of human nature, and comes back with something that the village priest is capable of interpreting into the lives of us lay people. Nowadays, the poet is expected to do both, take the inspirational journey of the hero, and then write it down for the rest of us to read and re-center from, or at least keep in our pockets for later reference. But there is a catch.

When Owen wrote Dulce Et Decorum Est, it was reflective. His journey was internal and after-the-fact. A poet may tell us fiction, but Owen relates something that had happened, something he witnessed in real life. Both the essential poetry and the verbal poetry came from him–what we have come to expect from our poets. Note too that, although it is often recited, the poem’s birth event is in written, not spoken, form–not to say he was not whispering or even singing the lines as he composed, maybe he was. Nor was he dancing or beating a drum. Both Hagler and Hearns, however, were in their ways dancing. Our shamans speak to us in many ways.

Bernstein and Michaels have a poetic event unfolding before them. Their poetics are of the spoken language kind (and here I don’t mean to compare or even debate poetic ability, simply to grant that they speak in verse). Note instead, that their rhythms are different from the rhythms of the fighters. That’s the catch I mentioned. It is a split we witness, between the movement and focus of the pugilists, and the versification of the announcers. The event a poet relates, is decidedly different from the event of its relating. The verbal poem has a different sense, sound, and rhythm than the essential poetry inspiring it.

In case there is any tension, let’s bridge this gap between the spontaneous relating of an inspirational event, and the practiced writing of poetic reflection. Here is Jack Kerouac’s spontaneous bop prose, as he called it, in “On the Road”:

“He’s mad,” I said, “and yes, he’s my brother.” I saw Dean coming back with the farmer in his tractor. They hooked chains on and the farmer hauled us out of the ditch. The car was muddy brown, a whole fender was crushed. The farmer charged us five dollars. His daughters watched in the rain. The prettiest, shyest one hid far back in the field to watch and she had good reason because she was absolutely and finally the most beautiful girl Dean and I ever saw in all our lives. She was about sixteen, and had Plains complexion like wild roses, and the bluest eyes, the most lovely hair, and the modesty and quickness of a wild antelope. At every look from us she flinched. She stood there with the immense winds that blew clear down from Saskatchewan knocking her hair about her lovely head like shrouds, living curls of them. She blushed and blushed.

The rhythms in Kerouac’s bop prose, are not the rhythms of a car being yanked out of a ditch. The sounds are not close either. What a racket it must have been, and a sight and emotional sense for all to witness. But the pacing at first is as if Kerouac was somewhat out of breath, or maybe becomes a bit breathless as he recalls the event. In describing the beautiful daughter, we do not get her rhythms either, nor the rhythms of the wind blowing. We get the pacing of the witness (Jack Kerouac’s Sal Paradise), his vantage, his rhythms. We understand at once, how we could be him with his eyes, how this certain part of him seems to be a certain part of us, but in our own reflection, how we are different from him. Through his wording, we surmise as best we can, what was really taking place, both within the scene described, and within the describer.

Imagine that Bernstein and Michaels could not make it to Las Vegas. Instead, the promoters asked if they could put a microphone up to Hagler in order that he give us, in his own words, the unfolding details of the fight. Could we expect poetry from his words? I cannot help thinking of Muhammad Ali, who may have been poetic with his words before and after a fight, and maybe during as he taunted his opponents, but the poetry of his athletics was something else again. Bob Dylan is a poet in this wider sense, a song poet, which is different from being a word poet. Chopin is a poet of the piano specifically, and Marceau a poet of mime. The poetry of the artist or athlete is found in what is practiced.

Owen and Kerouac, were each able, at some juncture, to experience the poetry of the moments they relate–then as poets of the word, communicate such essence to us after the fact. In both cases, there is nothing goody-goody about what the people are doing. Owen’s war is evident. His hero is dying, a victim. Kerouac’s scene, on the other hand, involves the reckless destruction of a car, leading to the potential womanizing of a 16-year-old girl by a couple older guys passing through town. His heroes are culprits.

Whereas Owen has us look squarely at the dark side of human nature from the attitude of the light, Kerouac has us looking at the light from the vantage of the darkness. Hagler is doing the same as Kerouac, only instead of bringing fiction to an actual event, he actualizes a hoped-for event, walking through the necessary dark alley to get to the light–taking us with him like a good poet would. Here is such a poetic relationship with violence, through Iraq veteran and poet Brian Turner:
   

   

Turner begins his poem “Here, Bullet,” with what could have been the words of Marvelous Marvin Hagler if he could have scripted words into his fight with Thomas Hearns:

If a body is what you want,
then here is bone and gristle and flesh.
Here is the clavicle-snapped wish,
the aorta’s opened valves, the leap
thought makes at the synaptic gap.
Here is the adrenaline rush you crave,
that inexorable flight, that insane puncture
into heat and blood. And I dare you to finish
what you’ve started.

The world yearns for the good fight, a real live hero fighting for good to prevail, and knows the violence of it exists out there, even if in a far-off desert where poets or shamans sojourn, even if ducking from bullets in a tenement in New Jersey somewhere.
   


   

After the fight, Hagler spoke of his concern, that he hoped the fans got their money’s worth, the scheduled 15-rounder ending before the bell of the third round. He was assured that this was the case. This is not a necessary attribute of a poet, wanting others and posterity to benefit from individual inspiration. It’s good to see, though. But, whether they care or not, the poets’ service is invaluable, if only in that we come together as witnesses to each other and, therefore, ourselves. What’s even better, is if we can then continue with a conversation, informed by the poet. Here is the ending to Turner’s poem:

                        Because here, Bullet,
here is where I complete the word you bring
hissing through the air, here is where I moan
the barrel’s cold esophagus, triggering
my tongue’s explosives for the rifling I have
inside of me, each twist of the round
spun deeper, because here, Bullet,
here is where the world ends, every time.

As the modern poet, he accepts that he is shaman, who must complete the communicative process, and write it down for us, how “the world ends, every time.” He continues the conversation, from the vantage point of a soldier who has witnessed too often what Owen witnessed. It is from here, he seems to be responding to Carl Jung’s thoughts on death:
   

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June 20, 2007

The Long-Awaited, Unabating, Top 30 All-Time Greatest Poems of Paul Laurence Dunbar

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Below is a countdown of the top 30 poems written by Paul Laurence Dunbar, who was born in Dayton, Ohio in 1872, and died there in 1906. The poems included here are very enjoyable and speak very well to the world, some through dialect. They show Dunbar to be unique, important, and universal by way of expressing specifics from culture he encountered, was taught, and lived.

To find more about, and read more Dunbar, you can click into the pages of the Wright State University Libraries: Paul Laurence Dunbar Digital Collection.

   
   

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#30


   

Lincoln
   

    Hurt was the nation with a mighty wound,
    And all her ways were filled with clam’rous sound.
    Wailed loud the South with unremitting grief,
    And wept the North that could not find relief.
    Then madness joined its harshest tone to strife:
    A minor note swelled in the song of life.
    ‘Till, stirring with the love that filled his breast,
    But still, unflinching at the right’s behest,
    Grave Lincoln came, strong handed, from afar,
    The mighty Homer of the lyre of war.
    ‘T was he who bade the raging tempest cease,
    Wrenched from his harp the harmony of peace,
    Muted the strings, that made the discord,–Wrong,
    And gave his spirit up in thund’rous song.
    Oh mighty Master of the mighty lyre,
    Earth heard and trembled at thy strains of fire:
    Earth learned of thee what Heav’n already knew,
    And wrote thee down among her treasured few.

   
   

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#29

   

“Howdy, Honey, Howdy!”
   

    Do’ a-stan’in’ on a jar, fiah a-shinin’ thoo,
    Ol’ folks drowsin’ ‘roun’ de place, wide awake is Lou,
    W’en I tap, she answeh, an’ I see huh ‘mence to grin,
    “Howdy, honey, howdy, won’t you step right in?”

    Den I step erpon de log layin’ at de do’,
    Bless de Lawd, huh mammy an’ huh pap’s done ‘menced to sno’,
    Now’s de time, ef evah, ef I’s gwine to try an’ win,
    “Howdy, honey, howdy, won’t you step right in?”

    No use playin’ on de aidge, trimblin’ on de brink,
    Wen a body love a gal, tell huh whut he t’ink;
    W’en huh hea’t is open fu’ de love you gwine to gin,
    Pull yo’se’f togethah, suh, an’ step right in.

    Sweetes’ imbitation dat a body evah hyeahed,
    Sweetah den de music of a lovesick mockin’-bird,
    Comin’ f’om de gal you loves bettah den yo’ kin,
    “Howdy, honey, howdy, won’t you step right in?”

    At de gate o’ heaven w’en de storm o’ life is pas’,
    ‘Spec’ I ‘ll be a-stan’in’, ‘twell de Mastah say at las’,
    “Hyeah he stan’ all weary, but he winned his fight wid sin.
    Howdy, honey, howdy, won’t you step right in?”

   
   

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#28

   

The Colored Soldiers
   

    If the muse were mine to tempt it
      And my feeble voice were strong,
    If my tongue were trained to measures,
      I would sing a stirring song.
    I would sing a song heroic
      Of those noble sons of Ham,
    Of the gallant colored soldiers
      Who fought for Uncle Sam!

    In the early days you scorned them,
      And with many a flip and flout
    Said “These battles are the white man’s,
      And the whites will fight them out.”
    Up the hills you fought and faltered,
      In the vales you strove and bled,
    While your ears still heard the thunder
      Of the foes’ advancing tread.

    Then distress fell on the nation,
      And the flag was drooping low;
    Should the dust pollute your banner?
      No! the nation shouted, No!
    So when War, in savage triumph,
      Spread abroad his funeral pall–
    Then you called the colored soldiers,
      And they answered to your call.

    And like hounds unleashed and eager
      For the life blood of the prey,
    Sprung they forth and bore them bravely
      In the thickest of the fray.
    And where’er the fight was hottest,
      Where the bullets fastest fell,
    There they pressed unblanched and fearless
      At the very mouth of hell.

    Ah, they rallied to the standard
      To uphold it by their might;
    None were stronger in the labors,
      None were braver in the fight.
    From the blazing breach of Wagner
      To the plains of Olustee,
    They were foremost in the fight
      Of the battles of the free.

    And at Pillow! God have mercy
      On the deeds committed there,
    And the souls of those poor victims
      Sent to Thee without a prayer.
    Let the fulness of Thy pity
      O’er the hot wrought spirits sway
    Of the gallant colored soldiers
      Who fell fighting on that day!

    Yes, the Blacks enjoy their freedom,
      And they won it dearly, too;
    For the life blood of their thousands
      Did the southern fields bedew.
    In the darkness of their bondage,
      In the depths of slavery’s night,
    Their muskets flashed the dawning,
      And they fought their way to light.

    They were comrades then and brothers,
      Are they more or less to-day?
    They were good to stop a bullet
      And to front the fearful fray.
    They were citizens and soldiers,
      When rebellion raised its head;
    And the traits that made them worthy,–
      Ah! those virtues are not dead.

    They have shared your nightly vigils,
      They have shared your daily toil;
    And their blood with yours commingling
      Has enriched the Southern soil.

    They have slept and marched and suffered
      ‘Neath the same dark skies as you,
    They have met as fierce a foeman,
      And have been as brave and true.

    And their deeds shall find a record
      In the registry of Fame;
    For their blood has cleansed completely
      Every blot of Slavery’s shame.
    So all honor and all glory
      To those noble sons of Ham–
    The gallant colored soldiers
      Who fought for Uncle Sam!

   
   

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#27

   

A Letter
   

    Dear Miss Lucy: I been t’inkin’ dat I ‘d write you long fo’ dis,
    But dis writin’ ‘s mighty tejous, an’ you know jes’ how it is.
    But I ‘s got a little lesure, so I teks my pen in han’
    Fu’ to let you know my feelin’s since I retched dis furrin’ lan’.
    I ‘s right well, I ‘s glad to tell you (dough dis climate ain’t to blame),
    An’ I hopes w’en dese lines reach you, dat dey ‘ll fin’ yo’ se’f de same.
    Cose I ‘se feelin kin’ o’ homesick–dat ‘s ez nachul ez kin be,
    Wen a feller ‘s mo’n th’ee thousand miles across dat awful sea.
    (Don’t you let nobidy fool you ’bout de ocean bein’ gran’;
    If you want to see de billers, you jes’ view dem f’om de lan’.)
    ‘Bout de people? We been t’inkin’ dat all white folks was alak;
    But dese Englishmen is diffunt, an’ dey ‘s curus fu’ a fac’.
    Fust, dey’s heavier an’ redder in dey make-up an’ dey looks,
    An’ dey don’t put salt nor pepper in a blessed t’ing dey cooks!
    Wen dey gin you good ol’ tu’nips, ca’ots, pa’snips, beets, an’ sich,
    Ef dey ain’t some one to tell you, you cain’t ‘stinguish which is which.
    Wen I t’ought I ‘s eatin’ chicken–you may b’lieve dis hyeah ‘s a lie–
    But de waiter beat me down dat I was eatin’ rabbit pie.
    An’ dey ‘d t’ink dat you was crazy–jes’ a reg’lar ravin’ loon,
    Ef you ‘d speak erbout a ‘possum or a piece o’ good ol’ coon.
    O, hit’s mighty nice, dis trav’lin’, an’ I ‘s kin’ o’ glad I come.
    But, I reckon, now I ‘s willin’ fu’ to tek my way back home.
    I done see de Crystal Palace, an’ I ‘s hyeahd dey string-band play,
    But I has n’t seen no banjos layin’ nowhahs roun’ dis way.
    Jes’ gin ol’ Jim Bowles a banjo, an’ he ‘d not go very fu’,
    ‘Fo’ he ‘d outplayed all dese fiddlers, wif dey flourish and dey stir.
    Evahbiddy dat I ‘s met wif has been monst’ous kin an’ good;
    But I t’ink I ‘d lak it better to be down in Jones’s wood,
    Where we ust to have sich frolics, Lucy, you an’ me an’ Nelse,
    Dough my appetite ‘ud call me, ef dey was n’t nuffin else.
    I ‘d jes’ lak to have some sweet-pertaters roasted in de skin;
    I ‘s a-longin’ fu’ my chittlin’s an’ my mustard greens ergin;
    I ‘s a-wishin’ fu’ some buttermilk, an’ co’n braid, good an’ brown,
    An’ a drap o’ good ol’ bourbon fu’ to wash my feelin’s down!
    An’ I ‘s comin’ back to see you jes’ as ehly as I kin,
    So you better not go spa’kin’ wif dat wuffless scoun’el Quin!
    Well, I reckon, I mus’ close now; write ez soon’s dis reaches you;
    Gi’ my love to Sister Mandy an’ to Uncle Isham, too.
    Tell de folks I sen’ ’em howdy; gin a kiss to pap an’ mam;
    Closin’ I is, deah Miss Lucy, Still Yo’ Own True-Lovin’ Sam.

    P. S. Ef you cain’t mek out dis letter, lay it by erpon de she’f,
        An’ when I git home, I ‘ll read it, darlin’, to you my own se’f.

   
   

_____

#26


   

The Old Front Gate
   

    W’en daih ‘s chillun in de house,
      Dey keep on a-gittin’ tall;
    But de folks don’ seem to see
      Dat dey ‘s growin’ up at all,
    ‘Twell dey fin’ out some fine day
      Dat de gals has ‘menced to grow,
    Wen dey notice as dey pass
      Dat de front gate ‘s saggin’ low.

    Wen de hinges creak an’ cry,
      An’ de bahs go slantin’ down,
    You kin reckon dat hit’s time
      Fu’ to cas’ yo’ eye erroun’,
    ‘Cause daih ain’t no ‘sputin’ dis,
      Hit’s de trues’ sign to show
    Dat daih ‘s cou’tin’ goin’ on
      Wen de ol’ front gate sags low.

    Oh, you grumble an’ complain,
      An’ you prop dat gate up right;
    But you notice right nex’ day
      Dat hit’s in de same ol’ plight.
    So you fin’ dat hit’s a rule,
      An’ daih ain’ no use to blow,
    W’en de gals is growin’ up,
      Dat de front gate will sag low.

    Den you t’ink o’ yo’ young days,
      W’en you cou’ted Sally Jane,
    An’ you so’t o’ feel ashamed
      Fu’ to grumble an’ complain,
    ‘Cause yo’ ricerlection says,
      An’ you know hits wo’ds is so,
    Dat huh pappy had a time
      Wid his front gate saggin’ low.

    So you jes’ looks on an’ smiles
      At ’em leanin’ on de gate,
    Tryin’ to t’ink whut he kin say
      Fu’ to keep him daih so late,
    But you lets dat gate erlone,
      Fu’ yo’ ‘sperunce goes to show,
    ‘Twell de gals is ma’ied off,
      It gwine keep on saggin’ low.

   
   

_____

#25

   

Communion
   

    In the silence of my heart,
      I will spend an hour with thee,
    When my love shall rend apart
      All the veil of mystery:

    All that dim and misty veil
      That shut in between our souls
    When Death cried, “Ho, maiden, hail!”
      And your barque sped on the shoals.

    On the shoals? Nay, wrongly said.
      On the breeze of Death that sweeps
    Far from life, thy soul has sped
      Out into unsounded deeps.

    I shall take an hour and come
      Sailing, darling, to thy side.
    Wind nor sea may keep me from
      Soft communings with my bride.

    I shall rest my head on thee
      As I did long days of yore,
    When a calm, untroubled sea
      Rocked thy vessel at the shore.

    I shall take thy hand in mine,
      And live o’er the olden days
    When thy smile to me was wine,–
      Golden wine thy word of praise,

    For the carols I had wrought
      In my soul’s simplicity;
    For the petty beads of thought
      Which thine eyes alone could see.

    Ah, those eyes, love-blind, but keen
      For my welfare and my weal!
    Tho’ the grave-door shut between,
      Still their love-lights o’er me steal.

    I can see thee thro’ my tears,
      As thro’ rain we see the sun.
    What tho’ cold and cooling years
      Shall their bitter courses run,–

    I shall see thee still and be
      Thy true lover evermore,
    And thy face shall be to me
      Dear and helpful as before.

    Death may vaunt and Death may boast,
      But we laugh his pow’r to scorn;
    He is but a slave at most,–
      Night that heralds coming morn.

    I shall spend an hour with thee
      Day by day, my little bride.
    True love laughs at mystery,
      Crying, “Doors of Death, fly wide.”

   
   

_____

#24


   

The Voice of the Banjo
   

    In a small and lonely cabin out of noisy traffic’s way,
    Sat an old man, bent and feeble, dusk of face, and hair of gray,
    And beside him on the table, battered, old, and worn as he,
    Lay a banjo, droning forth this reminiscent melody:

    “Night is closing in upon us, friend of mine, but don’t be sad;
    Let us think of all the pleasures and the joys that we have had.
    Let us keep a merry visage, and be happy till the last,
    Let the future still be sweetened with the honey of the past.

    “For I speak to you of summer nights upon the yellow sand,
    When the Southern moon was sailing high and silvering all the land;
    And if love tales were not sacred, there’s a tale that I could tell
    Of your many nightly wanderings with a dusk and lovely belle.

    “And I speak to you of care-free songs when labour’s hour was o’er,
    And a woman waiting for your step outside the cabin door,
    And of something roly-poly that you took upon your lap,
    While you listened for the stumbling, hesitating words, ‘Pap, pap.’

    “I could tell you of a ‘possum hunt across the wooded grounds,
    I could call to mind the sweetness of the baying of the hounds,
    You could lift me up and smelling of the timber that ‘s in me,
    Build again a whole green forest with the mem’ry of a tree.

    “So the future cannot hurt us while we keep the past in mind,
    What care I for trembling fingers,–what care you that you are blind?
    Time may leave us poor and stranded, circumstance may make us bend;
    But they ‘ll only find us mellower, won’t they, comrade?–in the end.”

   
   

_____

#23

   

Puttin’ the Baby Away
   

    Eight of ’em hyeah all tol’ an’ yet
    Dese eyes o’ mine is wringin’ wet;
    My haht’s a-achin’ ha’d an’ so’,
    De way hit nevah ached befo’;
    My soul’s a-pleadin’, “Lawd, give back
    Dis little lonesome baby black,
    Dis one, dis las’ po’ he’pless one
    Whose little race was too soon run.”

    Po’ Little Jim, des fo’ yeahs ol’
    A-layin’ down so still an’ col’.
    Somehow hit don’ seem ha’dly faih,
    To have my baby lyin’ daih
    Wi’dout a smile upon his face,
    Wi’dout a look erbout de place;
    He ust to be so full o’ fun
    Hit don’ seem right dat all’s done, done.

    Des eight in all but I don’ caih,
    Dey wa’nt a single one to spaih;
    De worl’ was big, so was my haht,
    An’ dis hyeah baby owned hit’s paht;
    De house was po’, dey clothes was rough,
    But daih was meat an’ meal enough;
    An’ daih was room fu’ little Jim;
    Oh! Lawd, what made you call fu’ him?.

    It do seem monst’ous ha’d to-day,
    To lay dis baby boy away;
    I’d learned to love his teasin’ smile,
    He mought o’ des been lef’ erwhile;
    You wouldn’t t’ought wid all de folks,
    Dat’s roun’ hyeah mixin’ teahs an’ jokes,
    De Lawd u’d had de time to see
    Dis chile an’ tek him ‘way f’om me.

    But let it go, I reckon Jim,
    ‘Ll des go right straight up to Him
    Dat took him f’om his mammy’s nest
    An’ lef dis achin’ in my breas’,
    An’ lookin’ in dat fathah’s face
    An’ ‘memberin’ dis lone sorrerin’ place,
    He’ll say, “Good Lawd, you ought to had
    Do sumpin’ fu’ to comfo’t dad!”

   
   

_____

#22

   

The Deserted Plantation
   

    Oh, de grubbin’-hoe ‘s a-rustin’ in de co’nah,
      An’ de plow ‘s a-tumblin’ down in de fiel’,
    While de whippo’will ‘s a-wailin’ lak a mou’nah
      When his stubbo’n hea’t is tryin’ ha’d to yiel’.

    In de furrers whah de co’n was allus wavin’,
      Now de weeds is growin’ green an’ rank an’ tall;
    An’ de swallers roun’ de whole place is a-bravin’
      Lak dey thought deir folks had allus owned it all.

    An’ de big house stan’s all quiet lak an’ solemn,
      Not a blessed soul in pa’lor, po’ch, er lawn;
    Not a guest, ner not a ca’iage lef’ to haul ’em,
      Fu’ de ones dat tu’ned de latch-string out air gone.

    An’ de banjo’s voice is silent in de qua’ters,
      D’ ain’t a hymn ner co’n-song ringin’ in de air;
    But de murmur of a branch’s passin’ waters
      Is de only soun’ dat breks de stillness dere.

    Whah ‘s de da’kies, dem dat used to be a-dancin’
      Evry night befo’ de ole cabin do’?
    Whah ‘s de chillun, dem dat used to be a-prancin’
      Er a-rollin’ in de san’ er on de flo’?

    Whah ‘s ole Uncle Mordecai an’ Uncle Aaron?
      Whah ‘s Aunt Doshy, Sam, an’ Kit, an’ all de res’?
    Whah ‘s ole Tom de da’ky fiddlah, how ‘s he farin’?
      Whah ‘s de gals dat used to sing an’ dance de bes’?

    Gone! not one o’ dem is lef’ to tell de story;
      Dey have lef’ de deah ole place to fall away.
    Could n’t one o’ dem dat seed it in its glory
      Stay to watch it in de hour of decay?

    Dey have lef’ de ole plantation to de swallers,
      But it hol’s in me a lover till de las’;
    Fu’ I fin’ hyeah in de memory dat follers
      All dat loved me an’ dat I loved in de pas’.

    So I’ll stay an’ watch de deah ole place an’ tend it
      Ez I used to in de happy days gone by.
    ‘Twell de othah Mastah thinks it’s time to end it,
      An’ calls me to my qua’ters in de sky.

   
   

_____

#21

   

Growin’ Gray
   

    Hello, ole man, you ‘re a-gittin’ gray,
    An’ it beats ole Ned to see the way
    ‘At the crow’s feet’s a-getherin’ aroun’ yore eyes;
    Tho’ it ought n’t to cause me no su’prise,
    Fur there ‘s many a sun ‘at you ‘ve seen rise
    An’ many a one you ‘ve seen go down
    Sence yore step was light an’ yore hair was brown,
    An’ storms an’ snows have had their way–
    Hello, ole man, you ‘re a-gittin’ gray.

    Hello, ole man, you ‘re a-gittin’ gray,
    An’ the youthful pranks ‘at you used to play
    Are dreams of a far past long ago
    That lie in a heart where the fires burn low–
    That has lost the flame though it kept the glow,
    An’ spite of drivin’ snow an’ storm,
    Beats bravely on forever warm.
    December holds the place of May–
    Hello, ole man, you ‘re a-gittin’ gray.

    Hello, ole man, you ‘re a-gittin’ gray–
    Who cares what the carpin’ youngsters say?
    For, after all, when the tale is told,
    Love proves if a man is young or old!
    Old age can’t make the heart grow cold
    When it does the will of an honest mind;
    When it beats with love fur all mankind;
    Then the night but leads to a fairer day–
    Hello, ole man, you ‘re a-gittin’ gray!

   
   

_____

#20

   

On the River
   

    The sun is low,
    The waters flow,
    My boat is dancing to and fro.
    The eve is still,
    Yet from the hill
    The killdeer echoes loud and shrill.

    The paddles plash,
    The wavelets dash,
    We see the summer lightning flash;
    While now and then,
    In marsh and fen
    Too muddy for the feet of men,

    Where neither bird
    Nor beast has stirred,
    The spotted bullfrog’s croak is heard.
    The wind is high,
    The grasses sigh,
    The sluggish stream goes sobbing by.

    And far away
    The dying day
    Has cast its last effulgent ray;
    While on the land
    The shadows stand
    Proclaiming that the eve’s at hand.

   
   

_____

#19


   

When Malindy Sings
   

    G’way an’ quit dat noise, Miss Lucy–
      Put dat music book away;
    What’s de use to keep on tryin’?
      Ef you practise twell you ‘re gray,
    You cain’t sta’t no notes a-flyin’
      Lak de ones dat rants and rings
    F’om de kitchen to be big woods
      When Malindy sings.

    You ain’t got de nachel o’gans
      Fu’ to make de soun’ come right,
    You ain’t got de tu’ns an’ twistin’s
      Fu’ to make it sweet an’ light.
    Tell you one thing now, Miss Lucy,
      An’ I ‘m tellin’ you fu’ true,
    When hit comes to raal right singin’,
      ‘T ain’t no easy thing to do.

    Easy ‘nough fu’ folks to hollah,
      Lookin’ at de lines an’ dots,
    When dey ain’t no one kin sence it,
      An’ de chune comes in, in spots;
    But fu’ real melojous music,
      Dat jes’ strikes yo’ hea’t and clings,
    Jes’ you stan’ an’ listen wif me
      When Malindy sings.

    Ain’t you nevah hyeahd Malindy?
      Blessed soul, tek up de cross!
    Look hyeah, ain’t you jokin’, honey?
      Well, you don’t know whut you los’.
    Y’ ought to hyeah dat gal a-wa’blin’,
      Robins, la’ks, an’ all dem things,
    Heish dey moufs an’ hides dey faces
      When Malindy sings.

    Fiddlin’ man jes’ stop his fiddlin’,
      Lay his fiddle on de she’f;
    Mockin’-bird quit tryin’ to whistle,
      ‘Cause he jes’ so shamed hisse’f.
    Folks a-playin’ on de banjo
      Draps dey fingahs on de strings–
    Bless yo’ soul–fu’gits to move em,
      When Malindy sings.

    She jes’ spreads huh mouf and hollahs,
      “Come to Jesus,” twell you hyeah
    Sinnahs’ tremblin’ steps and voices,
      Timid-lak a-drawin’ neah;
    Den she tu’ns to “Rock of Ages,”
      Simply to de cross she clings,
    An’ you fin’ yo’ teahs a-drappin’
      When Malindy sings.

    Who dat says dat humble praises
      Wif de Master nevah counts?
    Heish yo’ mouf, I hyeah dat music,
      Ez hit rises up an’ mounts–
    Floatin’ by de hills an’ valleys,
      Way above dis buryin’ sod,
    Ez hit makes its way in glory
      To de very gates of God!

    Oh, hit’s sweetah dan de music
      Of an edicated band;
    An’ hit’s dearah dan de battle’s
      Song o’ triumph in de lan’.
    It seems holier dan evenin’
      When de solemn chu’ch bell rings,
    Ez I sit an’ ca’mly listen
      While Malindy sings.

    Towsah, stop dat ba’kin’, hyeah me!
      Mandy, mek dat chile keep still;
    Don’t you hyeah de echoes callin’
      F’om de valley to de hill?
    Let me listen, I can hyeah it,
      Th’oo de bresh of angels’ wings,
    Sof an’ sweet, “Swing Low, Sweet Chariot,”
      Ez Malindy sings.

   
   

_____

#18

   

Dirge for a Soldier
   

    In the east the morning comes,
    Hear the rollin’ of the drums
        On the hill.
    But the heart that beat as they beat
    In the battle’s raging day heat
        Lieth still.
    Unto him the night has come,
    Though they roll the morning drum.

    What is in the bugle’s blast?
    It is: “Victory at last!
        Now for rest.”
    But, my comrades, come behold him,
    Where our colors now enfold him,
        And his breast
    Bares no more to meet the blade,
    But lies covered in the shade.

    What a stir there is to-day!
    They are laying him away
        Where he fell.
    There the flag goes draped before him;
    Now they pile the grave sod o’er him
        With a knell.
    And he answers to his name
    In the higher ranks of fame.

    There’s a woman left to mourn
    For the child that she has borne
        In travail.
    But her heart beats high and higher,
    With the patriot mother’s fire,
        At the tale.
    She has borne and lost a son,
    But her work and his are done.

    Fling the flag out, let it wave;
    They ‘re returning from the grave–
        “Double quick!”
    And the cymbals now are crashing,
    Bright his comrades’ eyes are flashing
        From the thick
    Battle-ranks which knew him brave,
    No tears for a hero’s grave.

    In the east the morning comes,
    Hear the rattle of the drums
        Far away.
    Now no time for grief’s pursuing,
    Other work is for the doing,
        Here to-day.
    He is sleeping, let him rest
    With the flag across his breast.

   
   

_____

#17


   

When the Old Man Smokes
   

    In the forenoon’s restful quiet,
      When the boys are off at school,
    When the window lights are shaded
      And the chimney-corner cool,
    Then the old man seeks his armchair,
      Lights his pipe and settles back;
    Falls a-dreaming as he draws it
      Till the smoke-wreaths gather black.

    And the tear-drops come a-trickling
      Down his cheeks, a silver flow–
    Smoke or memories you wonder,
      But you never ask him,–no;
    For there ‘s something almost sacred
      To the other family folks
    In those moods of silent dreaming
      When the old man smokes.

    Ah, perhaps he sits there dreaming
      Of the love of other days
    And of how he used to lead her
    Through the merry dance’s maze;
    How he called her “little princess,”
      And, to please her, used to twine
    Tender wreaths to crown her tresses,
      From the “matrimony vine.”

    Then before his mental vision
      Comes, perhaps, a sadder day,
    When they left his little princess
      Sleeping with her fellow clay.
    How his young heart throbbed, and pained him!
      Why, the memory of it chokes!
    Is it of these things he ‘s thinking
      When the old man smokes?

    But some brighter thoughts possess him,
      For the tears are dried the while.
    And the old, worn face is wrinkled
      In a reminiscent smile,
    From the middle of the forehead
      To the feebly trembling lip,
    At some ancient prank remembered
      Or some long unheard-of quip.

    Then the lips relax their tension
      And the pipe begins to slide,
    Till in little clouds of ashes,
      It falls softly at his side;
    And his head bends low and lower
      Till his chin lies on his breast,
    And he sits in peaceful slumber
      Like a little child at rest.

    Dear old man, there ‘s something sad’ning,
      In these dreamy moods of yours,
    Since the present proves so fleeting,
      All the past for you endures.
    Weeping at forgotten sorrows,
      Smiling at forgotten jokes;
    Life epitomized in minutes,
      When the old man smokes.

   
   

_____

#16

   

A Summer Pastoral
   

    It’s hot to-day. The bees is buzzin’
      Kinder don’t-keer-like aroun’
    An’ fur off the warm air dances
      O’er the parchin’ roofs in town.
    In the brook the cows is standin’;
      Childern hidin’ in the hay;
    Can’t keep none of ’em a workin’,
      ‘Cause it’s hot to-day.

    It’s hot to-day. The sun is blazin’
      Like a great big ball o’ fire;
    Seems as ef instead o’ settin’
      It keeps mountin’ higher an’ higher.
    I’m as triflin’ as the children,
      Though I blame them lots an’ scold;
    I keep slippin’ to the spring-house,
      Where the milk is rich an’ cold.

    The very air within its shadder
      Smells o’ cool an’ restful things,
    An’ a roguish little robin
      Sits above the place an’ sings.
    I don’t mean to be a shirkin’,
      But I linger by the way
    Longer, mebbe, than is needful,
    ‘Cause it’s hot to-day.

    It’s hot to-day. The horses stumble
      Half asleep across the fiel’s;
    An’ a host o’ teasin’ fancies
      O’er my burnin’ senses steals,–
    Dreams o’ cool rooms, curtains lowered,
      An’ a sofy’s temptin’ look;
    Patter o’ composin’ raindrops
      Or the ripple of a brook.

    I strike a stump! That wakes me sudden;
      Dreams all vanish into air.
    Lordy! how I chew my whiskers;
      ‘Twouldn’t do fur me to swear.
    But I have to be so keerful
      ‘Bout my thoughts an’ what I say;
    Somethin’ might slip out unheeded,
      ‘Cause it’s hot to-day.

    Git up, there, Suke! you, Sal, git over!
      Sakes alive! how I do sweat.
    Every stitch that I’ve got on me,
    Bet a cent, is wringin’ wet.
    If this keeps up, I’ll lose my temper.
      Gee there, Sal, you lazy brute!
    Wonder who on airth this weather
      Could ‘a’ be’n got up to suit?

    You, Sam, go bring a tin o’ water;
      Dash it all, don’t be so slow!
    ‘Pears as ef you tuk an hour
      ‘Tween each step to stop an’ blow.
    Think I want to stand a meltin’
      Out here in this b’ilin’ sun,
    While you stop to think about it?
      Lift them feet o’ your’n an’ run.

    It ain’t no use; I’m plumb fetaggled.
      Come an’ put this team away.
    I won’t plow another furrer;
      It’s too mortal hot to-day.
    I ain’t weak, nor I ain’t lazy,
      But I’ll stand this half day’s loss
    ‘Fore I let the devil make me
      Lose my patience an’ git cross.

   
   

_____

#15


   

Weltschmertz
   

    You ask why I am sad to-day,
    I have no cares, no griefs, you say?
    Ah, yes, ‘t is true, I have no grief–
    But–is there not the falling leaf?

    The bare tree there is mourning left
    With all of autumn’s gray bereft;
    It is not what has happened me,
    Think of the bare, dismantled tree.

    The birds go South along the sky,
    I hear their lingering, long good-bye.
    Who goes reluctant from my breast?
    And yet–the lone and wind-swept nest.

    The mourning, pale-flowered hearse goes by,
    Why does a tear come to my eye?
    Is it the March rain blowing wild?
    I have no dead, I know no child.

    I am no widow by the bier
    Of him I held supremely dear.
    I have not seen the choicest one
    Sink down as sinks the westering sun.

    Faith unto faith have I beheld,
    For me, few solemn notes have swelled;
    Love bekoned me out to the dawn,
    And happily I followed on.

    And yet my heart goes out to them
    Whose sorrow is their diadem;
    The falling leaf, the crying bird,
    The voice to be, all lost, unheard–

    Not mine, not mine, and yet too much
    The thrilling power of human touch,
    While all the world looks on and scorns
    I wear another’s crown of thorns.

    Count me a priest who understands
    The glorious pain of nail-pierced hands;
    Count me a comrade of the thief
    Hot driven into late belief.

    Oh, mother’s tear, oh, father’s sigh,
    Oh, mourning sweetheart’s last good-bye,
    I yet have known no mourning save
    Beside some brother’s brother’s grave.

   
   

_____

#14

   

The Old Cabin
   

    In de dead of night I sometimes,
      Git to t’inkin’ of de pas’
    An’ de days w’en slavery helt me
      In my mis’ry–ha’d an’ fas’.
    Dough de time was mighty tryin’,
      In dese houahs somehow hit seem
    Dat a brightah light come slippin’
      Thoo de kivahs of my dream.

    An’ my min’ fu’gits de whuppins
      Draps de feah o’ block an’ lash
    An’ flies straight to somep’n’ joyful
      In a secon’s lightnin’ flash.
    Den hit seems I see a vision
      Of a dearah long ago
    Of de childern tumblin’ roun’ me
      By my rough ol’ cabin do’.

    Talk about yo’ go’geous mansions
      An’ yo’ big house great an’ gran’,
    Des bring up de fines’ palace
      Dat you know in all de lan’.
    But dey’s somep’n’ dearah to me,
      Somep’n’ faihah to my eyes
    In dat cabin, less you bring me
      To yo’ mansion in de skies.

    I kin see de light a-shinin’
      Thoo de chinks atween de logs,
    I kin hyeah de way-off bayin’
      Of my mastah’s huntin’ dogs,
    An’ de neighin’ of de hosses
      Stampin’ on de ol’ bahn flo’,
    But above dese soun’s de laughin’
      At my deah ol’ cabin do’.

    We would gethah daih at evenin’,
      All my frien’s ‘ud come erroun’
    An’ hit wan’t no time, twell, bless you,
      You could hyeah de banjo’s soun’.
    You could see de dahkies dancin’
      Pigeon wing an’ heel an’ toe–
    Joyous times I tell you people
      Roun’ dat same ol’ cabin do’.

    But at times my t’oughts gits saddah,
      Ez I riccolec’ de folks,
    An’ dey frolickin’ an’ talkin’
      Wid dey laughin’ an dey jokes.
    An’ hit hu’ts me w’en I membahs
      Dat I’ll nevah see no mo’
    Dem ah faces gethered smilin’
      Roun’ dat po’ ol’ cabin do’.

   
   

_____

#13

   

Slow Through the Dark
   

    Slow moves the pageant of a climbing race;
      Their footsteps drag far, far below the height,
      And, unprevailing by their utmost might,
    Seem faltering downward from each hard won place.
    No strange, swift-sprung exception we; we trace
      A devious way thro’ dim, uncertain light,–
      Our hope, through the long vistaed years, a sight
    Of that our Captain’s soul sees face to face.
      Who, faithless, faltering that the road is steep,
    Now raiseth up his drear insistent cry?
      Who stoppeth here to spend a while in sleep
    Or curseth that the storm obscures the sky?
      Heed not the darkness round you, dull and deep;
    The clouds grow thickest when the summit’s nigh.

   
   

_____

#12

   

Farewell to Arcady
   

    With sombre mien, the Evening gray
    Comes nagging at the heels of Day,
    And driven faster and still faster
    Before the dusky-mantled Master,
    The light fades from her fearful eyes,
    She hastens, stumbles, falls, and dies.

    Beside me Amaryllis weeps;
    The swelling tears obscure the deeps
    Of her dark eyes, as, mistily,
    The rushing rain conceals the sea.
    Here, lay my tuneless reed away,–
    I have no heart to tempt a lay.

    I scent the perfume of the rose
    Which by my crystal fountain grows.
    In this sad time, are roses blowing?
    And thou, my fountain, art thou flowing,

    While I who watched thy waters spring
    Am all too sad to smile or sing?
    Nay, give me back my pipe again,
    It yet shall breathe this single strain:
            Farewell to Arcady!

   
   

_____

#11

   

At Candle-Lightin’ Time
   

    When I come in f’om de co’n-fiel’ aftah wo’kin’ ha’d all day,
    It ‘s amazin’ nice to fin’ my suppah all erpon de way;
    An’ it ‘s nice to smell de coffee bubblin’ ovah in de pot,
    An’ it ‘s fine to see de meat a-sizzlin’ teasin’-lak an’ hot.

    But when suppah-time is ovah, an’ de t’ings is cleahed away;
    Den de happy hours dat foller are de sweetes’ of de day.
    When my co’ncob pipe is sta’ted, an’ de smoke is drawin’ prime,
    My ole ‘ooman says, “I reckon, Ike, it ‘s candle-lightin’ time.”

    Den de chillun snuggle up to me, an’ all commence to call,
    “Oh, say, daddy, now it ‘s time to mek de shadders on de wall.”
    So I puts my han’s togethah–evah daddy knows de way,–
    An’ de chillun snuggle closer roun’ ez I begin to say:–

    “Fus’ thing, hyeah come Mistah Rabbit; don’ you see him wo’k his eahs?
    Huh, uh! dis mus’ be a donkey,–look, how innercent he ‘pears!
    Dah ‘s de ole black swan a-swimmin’–ain’t she got a’ awful neck?
    Who ‘s dis feller dat ‘s a-comin’? Why, dat ‘s ole dog Tray, I ‘spec’!”

    Dat ‘s de way I run on, tryin’ fu’ to please ’em all I can;
    Den I hollahs, “Now be keerful–dis hyeah las’ ‘s de buga-man!”
    An’ dey runs an’ hides dey faces; dey ain’t skeered–dey ‘s lettin’ on:
    But de play ain’t raaly ovah twell dat buga-man is gone.

    So I jes’ teks up my banjo, an’ I plays a little chune,
    An’ you see dem haids come peepin’ out to listen mighty soon.
    Den my wife says, “Sich a pappy fu’ to give you sich a fright!
    Jes, you go to baid, an’ leave him: say yo’ prayers an’ say good-night.”

   
   

_____

#10


   

Chrismus on the Plantation
   

    It was Chrismus Eve, I mind hit fu’ a mighty gloomy day–
    Bofe de weathah an’ de people–not a one of us was gay;
    Cose you ‘ll t’ink dat ‘s mighty funny ‘twell I try to mek hit cleah,
    Fu’ a da’ky ‘s allus happy when de holidays is neah.

    But we wasn’t, fu’ dat mo’nin’ Mastah ‘d tol’ us we mus’ go,
    He ‘d been payin’ us sence freedom, but he couldn’t pay no mo’;’
    He wa’n’t nevah used to plannin’ ‘fo’ he got so po’ an’ ol’,
    So he gwine to give up tryin’, an’ de homestead mus’ be sol’.

    I kin see him stan’in’ now erpon de step ez cleah ez day,
    Wid de win’ a-kind o’ fondlin’ thoo his haih all thin an’ gray;
    An’ I ‘membah how he trimbled when he said, “It’s ha ‘d fu’ me,
    Not to mek yo’ Chrismus brightah, but I ‘low it wa’n’t to be.”

    All de women was a-cryin’, an’ de men, too, on de sly,
    An’ I noticed somep’n shinin’ even in ol’ Mastah’s eye.
    But we all stood still to listen ez ol’ Ben come f’om de crowd
    An’ spoke up, a-try’n’ to steady down his voice and mek it loud:–

    “Look hyeah, Mastah, I ‘s been servin’ you’ fu’ lo! dese many yeahs,
    An’ now, sence we ‘s got freedom an’ you ‘s kind o’ po’, hit ‘pears
    Dat you want us all to leave you ’cause you don’t t’ink you can pay.
    Ef my membry has n’t fooled me, seem dat whut I hyead you say.

    “Er in othah wo’ds, you wants us to fu’git dat you ‘s been kin’,
    An’ ez soon ez you is he’pless, we ‘s to leave you hyeah behin’.
    Well, ef dat ‘s de way dis freedom ac’s on people, white er black,
    You kin jes’ tell Mistah Lincum fu’ to tek his freedom back.

    “We gwine wo’k dis ol’ plantation fu’ whatevah we kin git,
    Fu’ I know hit did suppo’t us, an’ de place kin do it yit.
    Now de land is yo’s, de hands is ouahs, an’ I reckon we ‘ll be brave,
    An’ we ‘ll bah ez much ez you do w’en we has to scrape an’ save.”

    Ol’ Mastah stood dah trimblin’, but a-smilin’ thoo his teahs,
    An’ den hit seemed jes’ nachul-like, de place fah rung wid cheahs,
    An’ soon ez dey was quiet, some one sta’ted sof an’ low:
    “Praise God,” an’ den we all jined in, “from whom all blessin’s flow!”

    Well, dey was n’t no use tryin’, ouah min’s was sot to stay,
    An’ po’ ol’ Mastah could n’t plead ner baig, ner drive us ‘way,
    An’ all at once, hit seemed to us, de day was bright agin,
    So evahone was gay dat night, an’ watched de Chrismus in.

   
   

_____

#9

   

She Told Her Beads
   

    She told her beads with down-cast eyes,
      Within the ancient chapel dim;
      And ever as her fingers slim
    Slipt o’er th’ insensate ivories,
    My rapt soul followed, spaniel-wise.
    Ah, many were the beads she wore;
      But as she told them o’er and o’er,
    They did not number all my sighs.
    My heart was filled with unvoiced cries
      And prayers and pleadings unexpressed;
      But while I burned with Love’s unrest,
    She told her beads with down-cast eyes.

   
   

_____

#8

   

The Haunted Oak
   

    Pray why are you so bare, so bare,
      Oh, bough of the old oak-tree;
    And why, when I go through the shade you throw,
      Runs a shudder over me?

    My leaves were green as the best, I trow,
      And sap ran free in my veins,
    But I saw in the moonlight dim and weird
      A guiltless victim’s pains.

    I bent me down to hear his sigh;
      I shook with his gurgling moan,
    And I trembled sore when they rode away,
      And left him here alone.

    They ‘d charged him with the old, old crime,
      And set him fast in jail:
    Oh, why does the dog howl all night long,
      And why does the night wind wail?

    He prayed his prayer and he swore his oath,
      And he raised his hand to the sky;
    But the beat of hoofs smote on his ear,
      And the steady tread drew nigh.

    Who is it rides by night, by night,
      Over the moonlit road?
    And what is the spur that keeps the pace,
      What is the galling goad?

    And now they beat at the prison door,
      “Ho, keeper, do not stay!
    We are friends of him whom you hold within,
      And we fain would take him away

    “From those who ride fast on our heels
      With mind to do him wrong;
    They have no care for his innocence,
      And the rope they bear is long.”

    They have fooled the jailer with lying words,
      They have fooled the man with lies;
    The bolts unbar, the locks are drawn,
      And the great door open flies.

    Now they have taken him from the jail,
      And hard and fast they ride,
    And the leader laughs low down in his throat,
      As they halt my trunk beside.

    Oh, the judge, he wore a mask of black,
      And the doctor one of white,
    And the minister, with his oldest son,
      Was curiously bedight.

    Oh, foolish man, why weep you now?
      ‘Tis but a little space,
    And the time will come when these shall dread
      The mem’ry of your face.

    I feel the rope against my bark,
      And the weight of him in my grain,
    I feel in the throe of his final woe
      The touch of my own last pain.

    And never more shall leaves come forth
      On a bough that bears the ban;
    I am burned with dread, I am dried and dead,
      From the curse of a guiltless man.

    And ever the judge rides by, rides by,
      And goes to hunt the deer,
    And ever another rides his soul
      In the guise of a mortal fear.

    And ever the man he rides me hard,
      And never a night stays he;
    For I feel his curse as a haunted bough,
      On the trunk of a haunted tree.

   
   

_____

#7

   

We Wear the Mask
   

    We wear the mask that grins and lies,
    It hides our cheeks and shades our eyes,–
    This debt we pay to human guile;
    With torn and bleeding hearts we smile,
    And mouth with myriad subtleties.

    Why should the world be over-wise,
    In counting all our tears and sighs?
    Nay, let them only see us, while
        We wear the mask.

    We smile, but, O great Christ, our cries
    To thee from tortured souls arise.
    We sing, but oh the clay is vile
    Beneath our feet, and long the mile;
    But let the world dream otherwise,
        We wear the mask!

   
   

_____

#6


   

When Dey ‘Listed Colored Soldiers
   

    Dey was talkin’ in de cabin, dey was talkin’ in de hall;
    But I listened kin’ o’ keerless, not a-t’inkin’ ’bout it all;
    An’ on Sunday, too, I noticed, dey was whisp’rin’ mighty much,
    Stan’in’ all erroun’ de roadside w’en dey let us out o’ chu’ch.
    But I did n’t t’ink erbout it ‘twell de middle of de week,
    An’ my ‘Lias come to see me, an’ somehow he could n’t speak.
    Den I seed all in a minute whut he ‘d come to see me for;–
    Dey had ‘listed colo’ed sojers an’ my ‘Lias gwine to wah.

    Oh, I hugged him, an’ I kissed him, an’ I baiged him not to go;
    But he tol’ me dat his conscience, hit was callin’ to him so,
    An’ he could n’t baih to lingah w’en he had a chanst to fight
    For de freedom dey had gin him an’ de glory of de right.
    So he kissed me, an’ he lef me, w’en I ‘d p’omised to be true;
    An’ dey put a knapsack on him, an’ a coat all colo’ed blue.
    So I gin him pap’s ol’ Bible f’om de bottom of de draw’,–
    W’en dey ‘listed colo’ed sojers an’ my ‘Lias went to wah.

    But I t’ought of all de weary miles dat he would have to tramp,
    An’ I could n’t be contented w’en dey tuk him to de camp.
    W’y my hea’t nigh broke wid grievin’ ‘twell I seed him on de street;
    Den I felt lak I could go an’ th’ow my body at his feet.
    For his buttons was a-shinin’, an’ his face was shinin’, too,
    An’ he looked so strong an’ mighty in his coat o’ sojer blue,
    Dat I hollahed, “Step up, manny,” dough my th’oat was so’ an’ raw,–
    W’en dey ‘listed colo’ed sojers an’ my ‘Lias went to wah.

    Ol’ Mis’ cried w’en mastah lef huh, young Miss mou’ned huh brothah Ned,
    An’ I did n’t know dey feelin’s is de ve’y wo’ds dey said
    W’en I tol’ ’em I was so’y. Dey had done gin up dey all;
    But dey only seemed mo’ proudah dat dey men had hyeahed de call.
    Bofe my mastahs went in gray suits, an’ I loved de Yankee blue,
    But I t’ought dat I could sorrer for de losin’ of ’em too;
    But I could n’t, for I did n’t know de ha’f o’ whut I saw,
    ‘Twell dey ‘listed colo’ed sojers an’ my ‘Lias went to wah.

    Mastah Jack come home all sickly; he was broke for life, dey said;
    An’ dey lef my po’ young mastah some’r’s on de roadside,–dead.
    W’en de women cried an’ mou’ned ’em, I could feel it thoo an’ thoo,
    For I had a loved un fightin’ in de way o’ dangah, too.
    Den dey tol’ me dey had laid him some’r’s way down souf to res’,
    Wid de flag dat he had fit for shinin’ daih acrost his breas’.
    Well, I cried, but den I reckon dat ‘s whut Gawd had called him for,
    W’en dey ‘listed colo’ed sojers an’ my ‘Lias went to wah.

   
   

_____

#5

   

The Sum
   

    A little dreaming by the way,
    A little toiling day by day;
    A little pain, a little strife,
    A little joy,–and that is life.

    A little short-lived summer’s morn,
    When joy seems all so newly born,
    When one day’s sky is blue above,
    And one bird sings,–and that is love.

    A little sickening of the years,
    The tribute of a few hot tears
    Two folded hands, the failing breath,
    And peace at last,–and that is death.

    Just dreaming, loving, dying so,
    The actors in the drama go–
    A flitting picture on a wall,
    Love, Death, the themes; but is that all?

   
   

_____

#4

   

A Spring Wooing
   

    Come on walkin’ wid me, Lucy; ‘t ain’t no time to mope erroun’
      Wen de sunshine ‘s shoutin’ glory in de sky,
    An’ de little Johnny-Jump-Ups ‘s jes’ a-springin’ f’om de groun’,
      Den a-lookin’ roun’ to ax each othah w’y.
    Don’ you hyeah dem cows a-mooin’? Dat ‘s dey howdy to de spring;
      Ain’ dey lookin’ most oncommon satisfied?
    Hit ‘s enough to mek a body want to spread dey mouf an’ sing
      Jes’ to see de critters all so spa’klin’-eyed.

    W’y dat squir’l dat jes’ run past us, ef I did n’ know his tricks,
      I could swaih he ‘d got ‘uligion jes’ to-day;
    An’ dem liza’ds slippin’ back an’ fofe ermong de stones an’ sticks
      Is a-wigglin’ ’cause dey feel so awful gay.
    Oh, I see yo’ eyes a-shinin’ dough you try to mek me b’lieve
      Dat you ain’ so monst’ous happy ’cause you come;
    But I tell you dis hyeah weathah meks it moughty ha’d to ‘ceive
      Ef a body’s soul ain’ blin’ an’ deef an’ dumb.

    Robin whistlin’ ovah yandah ez he buil’ his little nes’;
      Whut you reckon dat he sayin’ to his mate?
    He’s a-sayin’ dat he love huh in de wo’ds she know de bes’,
      An’ she lookin’ moughty pleased at whut he state.
    Now, Miss Lucy, dat ah robin sholy got his sheer o’ sense,
      An’ de hen-bird got huh mothah-wit fu’ true;
    So I t’ink ef you ‘ll ixcuse me, fu’ I do’ mean no erfence,
      Dey ‘s a lesson in dem birds fu’ me an’ you.

    I ‘s a-buil’in’ o’ my cabin, an’ I ‘s vines erbove de do’
      Fu’ to kin’ o’ gin it sheltah f’om de sun;
    Gwine to have a little kitchen wid a reg’lar wooden flo’,
      An’ dey ‘ll be a back verandy w’en hit ‘s done.
    I ‘s a-waitin’ fu’ you, Lucy, tek de ‘zample o’ de birds,
      Dat ‘s a-lovin’ an’ a-matin’ evahwhaih.
    I cain’ tell you dat I loves you in de robin’s music wo’ds,
      But my cabin ‘s talkin’ fu’ me ovah thaih!

   
   

_____

#3

   

A Negro Love Song
   

    Seen my lady home las’ night,
      Jump back, honey, jump back.
    Hel’ huh han’ an’ sque’z it tight,
      Jump back, honey, jump back.
    Hyeahd huh sigh a little sigh,
    Seen a light gleam f’om huh eye,
    An’ a smile go flittin’ by–
      Jump back, honey, jump back.

    Hyeahd de win’ blow thoo de pine,
      Jump back, honey, jump back.
    Mockin’-bird was singin’ fine,
      Jump back, honey, jump back.
    An’ my hea’t was beatin’ so,
    When I reached my lady’s do’,
    Dat I could n’t ba’ to go–
      Jump back, honey, jump back.

    Put my ahm aroun’ huh wais’,
      Jump back, honey, jump back.
    Raised huh lips an’ took a tase,
      Jump back, honey, jump back.
    Love me, honey, love me true?
    Love me well ez I love you?
    An’ she answe’d, “‘Cose I do”–
    Jump back, honey, jump back.

   
   

_____

#2


   

A Florida Night
   

    Win’ a-blowin’ gentle so de san’ lay low,
      San’ a little heavy f’om de rain,
    All de pa’ms a-wavin’ an’ a-weavin’ slow,
      Sighin’ lak a sinnah-soul in pain.
    Alligator grinnin’ by de ol’ lagoon,
    Mockin’-bird a-singin’ to be big full moon.
    ‘Skeeter go a-skimmin’ to his fightin’ chune
      (Lizy Ann’s a-waitin’ in de lane!).

    Moccasin a-sleepin’ in de cyprus swamp;
    Need n’t wake de gent’man, not fu’ me.
    Mule, you need n’t wake him w’en you switch an’ stomp,
      Fightin’ off a ‘skeeter er a flea.
    Florida is lovely, she’s de fines’ lan’
    Evah seed de sunlight f’om de Mastah’s han’,
    ‘Ceptin’ fu’ de varmints an’ huh fleas an’ san’
      An’ de nights w’en Lizy Ann ain’ free.

    Moon ‘s a-kinder shaddered on de melon patch;
      No one ain’t a-watchin’ ez I go.
    Climbin’ of de fence so ‘s not to click de latch
      Meks my gittin’ in a little slow.
    Watermelon smilin’ as it say, “I’ s free;”
    Alligator boomin’, but I let him be,
    Florida, oh, Florida ‘s de lan’ fu’ me–
      (Lizy Ann a-singin’ sweet an’ low).

   
   

_____

#1

   
   
Sympathy
   

    I know what the caged bird feels, alas!
      When the sun is bright on the upland slopes;
    When the wind stirs soft through the springing grass,
    And the river flows like a stream of glass;
      When the first bird sings and the first bud opes,
    And the faint perfume from its chalice steals–
    I know what the caged bird feels!

    I know why the caged bird beats his wing
      Till its blood is red on the cruel bars;
    For he must fly back to his perch and cling
    When he fain would be on the bough a-swing;
      And a pain still throbs in the old, old scars
    And they pulse again with a keener sting–
    I know why he beats his wing!

    I know why the caged bird sings, ah me,
      When his wing is bruised and his bosom sore,–
    When he beats his bars and he would be free;
    It is not a carol of joy or glee,
      But a prayer that he sends from his heart’s deep core,
    But a plea, that upward to Heaven he flings–
    I know why the caged bird sings!

   
   

_____

_____

November 11, 2006

Verse for Veterans: First Foe to Flanders Fields

   


   

by Richard Lovelace (1618-1658)
   

To Lucasta, Going to the Wars
   

Tell me not, Sweet, I am unkind,
      That from the nunnery
Of thy chaste breast and quiet mind
      To war and arms I fly.

True, a new mistress now I chase,
      The first foe in the field;
And with a stronger faith embrace
      A sword, a horse, a shield.

Yet this inconstancy is such
      As thou too shalt adore;
I could not love thee, Dear, so much,
      Loved I not Honor more.
   

_____

   


   

at sea in the First Dutch War (1665) the night before an engagement
   

by Charles Sackville, 6th Earl of Dorset (1638-1706)
   

Song, Written at Sea
   

To all you ladies now at land
            We men at sea indite;
But first would have you understand
            How hard it is to write:
The Muses now, and Neptune too,
We must implore to write to you–
                      With a fa, la, la, la, la.

For though the Muses should prove kind,
            And fill our empty brain,
Yet if rough Neptune rouse the wind
            To wave the azure main,
Our paper, pen, and ink, and we,
Roll up and down our ships at sea–
                      With a fa, la, la, la, la.

Then if we write not by each post,
            Think not we are unkind;
Nor yet conclude our ships are lost
            By Dutchmen or by wind:
Our tears we’ll send a speedier way,
The tide shall bring them twice a day–
                      With a fa, la, la, la, la.

The King with wonder and surprise
            Will swear the seas grow bold,
Because the tides will higher rise
            Than e’er they did of old:
But let him know it is our tears
Bring floods of grief to Whitehall stairs–
                      With a fa, la, la, la, la.

Should foggy Opdam chance to know
            Our sad and dismal story,
The Dutch would scorn so weak a foe,
            And quit their fort at Goree:
For what resistance can they find
From men who’ve left their hearts behind?–
                      With a fa, la, la, la, la.

Let wind and weather do its worst,
            Be you to us but kind;
Let Dutchmen vapor, Spaniards curse,
            No sorrow we shall find:
‘Tis then no matter how things go,
Or who’s our friend, or who’s our foe–
                      With a fa, la, la, la, la.

To pass our tedious hours away
            We throw a merry main,
Or else at serious ombre play:
            But why should we in vain
Each other’s ruin thus pursue?
We were undone when we left you–
                      With a fa, la, la, la, la.

But now our fears tempestuous grow
            And cast our hopes away;
Whilst you, regardless of our woe,
            Sit careless at a play:
Perhaps permit some happier man
To kiss your hand, or flirt your fan–
                      With a fa, la, la, la, la.

When any mournful tune you hear,
            That dies in every note
As if it sighed with each man’s care
            For being so remote,
Think then how often love we’ve made
To you, when all those tunes were played–
                      With a fa, la, la, la, la.

In justice you cannot refuse
            To think of our distress,
When we for hopes of honor lose
            Our certain happiness:
All those designs are but to prove
Ourselves more worthy of your love–
                      With a fa, la, la, la, la.

And now we’ve told you all our loves,
            And likewise all our fears,
In hopes this declaration moves
            Some pity for our tears:
Let’s hear of no inconstancy–
We have too much of that at sea–
                      With a fa, la, la, la, la.
   

_____

   


   

by Robert Burns (1759-1796)
   

My Bonnie Mary
   

Go fetch to me a pint o’ wine,
And fill it in a silver tassie,
That I may drink, before I go,
A service to my bonnie lassie.
The boat rocks at the pier o’ Leith,
Fu’ loud the wind blaws frae the ferry,
The ship rides by the Berwick-law,
And I maun leave my bonnie Mary.

The trumpets sound, the banners fly,
The glittering spears are ranked ready;
The shouts o’ war are heard afar,
The battle closes thick and bloody;
But it’s no the roar o’ sea or shore
Wad mak me langer wish to tarry;
Nor shout o’ war that’s heard afar–
It’s leaving thee, my bonnie Mary!
   


   

_____

   


   

by William Cowper (1731-1808)
   

The Nightingale and Glow-Worm
   

A nightingale, that all day long
Had cheered the village with his song,
Nor yet at eve his note suspended,
Nor yet when eventide was ended,
Began to feel, as well he might,
The keen demands of appetite;
When, looking eagerly around,
He spied far off, upon the ground,
A something shining in the dark,
And knew the glow-worm by his spark;
So, stooping down from hawthorn top,
He thought to put him in his crop.
The worm, aware of his intent,
Harangued him thus, right eloquent:
“Did you admire my lamp,” quoth he,
“As much as I your minstrelsy,
You would abhor to do me wrong,
As much as I to spoil your song;
For ’twas the self-same Power Divine
Taught you to sing, and me to shine;
That you with music, I with light,
Might beautify and cheer the night.”
The songster heard his short oration,
And warbling out his approbation,
Released him, as my story tells,
And found a supper somewhere else.
Hence jarring sectaries may learn
Their real interest to discern;
That brother should not war with brother,
And worry and devour each other;
But sing and shine by sweet consent,
Till life’s poor transient night is spent,
Respecting in each other’s case
The gifts of nature and of grace.
Those Christians best deserve the name
Who studiously make peace their aim;
Peace both the duty and the prize
Of him that creeps and him that flies.
   

_____

   


   

by Edmund Hamilton Sears (1810-1876)
   

It Came upon the Midnight Clear
   

It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth
To touch their harps of gold:
“Peace on the earth, good will to men
From heaven’s all-gracious King”–
The world in solemn stillness lay
To hear the angels sing.

Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O’er all the weary world;
Above its sad and lowly plains
They bend on hovering wing,
And ever o’er its Babel-sounds
The blessed angels sing.

But with the woes of sin and strife
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring;–
Oh, hush the noise, ye men of strife,
And hear the angels sing!

And ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing;–
Oh, rest beside the weary road
And hear the angels sing!

For lo! the days are hastening on
By prophet bards foretold,
When with the ever circling years
Comes round the age of gold;
When Peace shall over all the earth
Its ancient splendors fling,
And the whole world give back the song
Which now the angels sing.
   


   

_____

   

by Louise Driscoll (1875-1957)
   

The Highway
   

All day long on the highway
The King’s fleet couriers ride;
You may hear the tread of their horses sped
Over the country side.
They ride for life and they ride for death
And they override who tarrieth.
With show of color and flush of pride
They stir the dust on the highway.

Let them ride on the highway wide.
Love walks in little paths aside.

All day long on the highway
Is a tramp of an army’s feet;
You may see them go in a marshaled row
With the tale of their arms complete:
They march for war and they march for peace,
For the lust of gold and fame’s increase,

For victories sadder than defeat
They raise the dust on the highway.

All the armies of earth defied,
Love dwells in little paths aside.

All day long on the highway
Rushes an eager band,
With straining eyes for a worthless prize
That slips from the grasp like sand.
And men leave blood where their feet have stood
And bow them down unto brass and wood–
Idols fashioned by their own hand–
Blind in the dust of the highway.

Power and gold and fame denied,
Love laughs glad in the paths aside.

   

_____

   


   

by Lieutenant Colonel John McCrae (1872-1918)
   

In Flanders Fields

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
   


   


   

_____

September 3, 2006

The Top 20 Greatest Banjo Paterson Poems of All Time

_______

   

Below are the Top 20 poems by Australian poet Andrew Barton “Banjo” Paterson (Barty to his friends, by the way), who lived from 1864 into 1941. They are arranged from number 20 down to number 1, placed in order by my preference after reading the 222 Paterson poems found on the web. The poems are ordered this way, for one so that a reader being introduced to his poetry, will read his excellent work, and want to read more as the poems get ever better.

Paterson is a rather fun poet in his approach to his subject matter and language. Yet, he does not shy away from serious and the most grim subjects. They seem to be the main ingredient of what made him a writer. On the other hand, he apparently poured a cup of Henry Wadsworth Longfellow into his recipe, and has what New Englanders may find as a Robert Frost flavor, in the way he introduces the reader to his environment, but also by his rhyming and some meter–and note the unspoken end of his 1902 “The Road to Gundagai” (#4 below) as the road he will travel. Yet, he may be more similar to another New England writer, Jack Kerouac, in that both clearly saw a road less travelled to communicate, both had a restlessness and fearlessness against the status quo, and an urgency to drive both culture and society.

After the top poem, comes the song lyric Waltzing Matilda (Carrying a Swag), with its own webography. Who cannot love that song. Be sure to click into the links, including a couple renditions of the song.

As you read through the 20 poems, when a title to one is hyperlinked, it is because I found a discussion, essay, or other relevant work online that relates to Paterson’s poem.

Andrew Barton “Banjo” Paterson links:

Wikipedia: Banjo Paterson

The University of Queensland, Australia: The Works of Banjo Paterson

Middlemiss: Australian Authors: A. B. (“Banjo”) Paterson (1864-1941)

Project Gutenberg: Paterson, A. B. (Andrew Barton), 1864-1941

Whitewolf: Andrew Barton ‘Banjo’ Paterson

Australian Dictionary of Biography: Paterson, Andrew Barton (Banjo) (1864-1941)

Google search A.B. “Banjo” Paterson

Blog search A.B. “Banjo” Paterson
   

_______

   

The Top 20 Greatest Banjo Paterson Poems of All Time

   

_______

   


   

#20

   

from The Bulletin, April 8, 1893
   

        Behind the Scenes
   

The actor struts his little hour,
Between the limelight and the band;
The public feel the actor’s power,
Yet nothing do they understand

Of all the touches here and there
That make or mar the actor’s part,
They never see, beneath the glare,
The artist striving after art.

To them it seems a labour slight
Where nought of study intervenes;
You see it in another light
When once you’ve been behind the scenes.

For though the actor at his best
Is, like a poet, born not made,
He still must study with a zest
And practise hard to learn his trade.

So, whether on the actor’s form
The stately robes of Hamlet sit,
Or as Macbeth he rave and storm,
Or plays burlesque to please the pit,

‘Tis each and all a work of art,
That constant care and practice means–
The actor who creates a part
Has done his work behind the scenes.
   

_______

   

#19

   

from Rio Grande’s Last Race and Other Verses, 1902
   

        On the Trek
   

Oh, the weary, weary journey on the trek, day after day,
    With sun above and silent veldt below;
And our hearts keep turning homeward to the youngsters far away,
    And the homestead where the climbing roses grow.
Shall we see the flats grow golden with the ripening of the grain?
    Shall we hear the parrots calling on the bough?
Ah! the weary months of marching ere we hear them call again,
    For we’re going on a long job now.

In the drowsy days on escort, riding slowly half asleep,
    With the endless line of waggons stretching back,
While the khaki soldiers travel like a mob of travelling sheep,
    Plodding silent on the never-ending track,
While the constant snap and sniping of the foe you never see
    Makes you wonder will your turn come–when and how?
As the Mauser ball hums past you like a vicious kind of bee–
    Oh! we’re going on a long job now.

When the dash and the excitement and the novelty are dead,
    And you’ve seen a load of wounded once or twice,
Or you’ve watched your old mate dying–with the vultures overhead,
    Well, you wonder if the war is worth the price.
And down along Monaro now they’re starting out to shear,
    I can picture the excitement and the row;
But they’ll miss me on the Lachlan when they call the roll this year,
    For we’re going on a long job now.
   

_______

   

#18

   

from The Australasian Pastoralists’ Review, September 15, 1896,
&
Rio Grande’s Last Race and Other Verses, 1902
   

        With the Cattle
   

The drought is down on field and flock,
    The river-bed is dry;
And we must shift the starving stock
    Before the cattle die.
We muster up with weary hearts
    At breaking of the day,
And turn our heads to foreign parts,
    To take the stock away.
            And it’s hunt ’em up and dog ’em,
            And it’s get the whip and flog ’em,
For it’s weary work is droving when they’re dying every day;
            By stock-routes bare and eaten,
            On dusty roads and beaten,
With half a chance to save their lives we take the stock away.

We cannot use the whip for shame
    On beasts that crawl along;
We have to drop the weak and lame,
    And try to save the strong;
The wrath of God is on the track,
    The drought fiend holds his sway,
With blows and cries and stockwhip crack
    We take the stock away.
            As they fall we leave them lying,
            With the crows to watch them dying,
Grim sextons of the Overland that fasten on their prey;
            By the fiery dust-storm drifting,
            And the mocking mirage shifting,
In heat and drought and hopeless pain we take the stock away.

In dull despair the days go by
    With never hope of change,
But every stage we draw more nigh
    Towards the mountain range;
And some may live to climb the pass,
    And reach the great plateau,
And revel in the mountain grass,
    By streamlets fed with snow.
            As the mountain wind is blowing
            It starts the cattle lowing,
And calling to each other down the dusty long array;
            And there speaks a grizzled drover:
            ‘Well, thank God, the worst is over,
The creatures smell the mountain grass that’s twenty miles away.’

They press towards the mountain grass,
    They look with eager eyes
Along the rugged stony pass,
    That slopes towards the skies;
Their feet may bleed from rocks and stones,
    But though the blood-drop starts,
They struggle on with stifled groans,
    For hope is in their hearts.
            And the cattle that are leading,
            Though their feet are worn and bleeding,
Are breaking to a kind of run–pull up, and let them go!
            For the mountain wind is blowing,
            And the mountain grass is growing,
They settle down by running streams ice-cold with melted snow.

              .            .            .            .            .

The days are done of heat and drought
    Upon the stricken plain;
The wind has shifted right about,
    And brought the welcome rain;
The river runs with sullen roar,
    All flecked with yellow foam,
And we must take the road once more,
    To bring the cattle home.
            And it’s ‘Lads! we’ll raise a chorus,
            There’s a pleasant trip before us.’
And the horses bound beneath us as we start them down the track;
            And the drovers canter, singing,
            Through the sweet green grasses springing,
Towards the far-off mountain-land, to bring the cattle back.

Are these the beasts we brought away
    That move so lively now?
They scatter off like flying spray
    Across the mountain’s brow;
And dashing down the rugged range
    We hear the stockwhip crack,
Good faith, it is a welcome change
    To bring such cattle back.
            And it’s ‘Steady down the lead there!’
            And it’s ‘Let ’em stop and feed there!’
For they’re wild as mountain eagles and their sides are all afoam;
            But they’re settling down already,
            And they’ll travel nice and steady,
With cheery call and jest and song we fetch the cattle home.

We have to watch them close at night
    For fear they’ll make a rush,
And break away in headlong flight
    Across the open bush;
And by the camp-fire’s cheery blaze,
    With mellow voice and strong,
We hear the lonely watchman raise
    The Overlander’s song:
            ‘Oh! it’s when we’re done with roving,
            With the camping and the droving,
It’s homeward down the Bland we’ll go, and never more we’ll roam;’
            While the stars shine out above us,
            Like the eyes of those who love us–
The eyes of those who watch and wait to greet the cattle home.

The plains are all awave with grass,
    The skies are deepest blue;
And leisurely the cattle pass
    And feed the long day through;
But when we sight the station gate,
    We make the stockwhips crack,
A welcome sound to those who wait
    To greet the cattle back:
            And through the twilight falling
            We hear their voices calling,
As the cattle splash across the ford and churn it into foam;
            And the children run to meet us,
            And our wives and sweethearts greet us,
Their heroes from the Overland who brought the cattle home.
   

_______

   

#17

   

from The Bulletin, May 19, 1900
&
Rio Grande’s Last Race and Other Verses, 1902
   

        There’s Another Blessed Horse Fell Down
   

When you’re lying in your hammock, sleeping soft and sleeping sound,
    Without a care or trouble on your mind,
And there’s nothing to disturb you but the engines going round,
    And you’re dreaming of the girl you left behind;
In the middle of your joys you’ll be wakened by a noise,
    And a clatter on the deck above your crown,
And you’ll hear the corporal shout as he turns the picket out,
    ‘There’s another blessed horse fell down.’

You can see ’em in the morning, when you’re cleaning out the stall,
    A-leaning on the railings nearly dead,
And you reckon by the evening they’ll be pretty sure to fall,
    And you curse them as you tumble into bed.
Oh, you’ll hear it pretty soon, ‘Pass the word for Denny Moon,
    There’s a horse here throwing handsprings like a clown;
And it’s ‘Shove the others back or he’ll cripple half the pack,
    There’s another blessed horse fell down.’

And when the war is over and the fighting all is done,
    And you’re all at home with medals on your chest,
And you’ve learnt to sleep so soundly that the firing of a gun
    At your bedside wouldn’t rob you of your rest;
As you lie in slumber deep, if your wife walks in her sleep,
    And tumbles down the stairs and breaks her crown,
Oh, it won’t awaken you, for you’ll say, ‘It’s nothing new,
    It’s another blessed horse fell down.’
   

_______

   

#16

   

from The Bulletin, January 26, 1895
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        Johnson’s Antidote
   

Down along the Snakebite River, where the overlanders camp,
Where the serpents are in millions, all of the most deadly stamp;
Where the station-cook in terror, nearly every time he bakes,
Mixes up among the doughboys half-a-dozen poison-snakes:
Where the wily free-selector walks in armour-plated pants,
And defies the stings of scorpions, and the bites of bull-dog ants:
Where the adder and the viper tear each other by the throat,
There it was that William Johnson sought his snake-bite antidote.

Johnson was a free-selector, and his brain went rather queer,
For the constant sight of serpents filled him with a deadly fear;
So he tramped his free-selection, morning, afternoon, and night,
Seeking for some great specific that would cure the serpent’s bite.
Till King Billy, of the Mooki, chieftain of the flour-bag head,
Told him, ‘Spos’n snake bite pfeller, pfeller mostly drop down dead;
Spos’n snake bite old goanna, then you watch a while you see,
Old goanna cure himself with eating little pfeller tree.’
‘That’s the cure,’ said William Johnson, ‘point me out this plant sublime,’
But King Billy, feeling lazy, said he’d go another time.
Thus it came to pass that Johnson, having got the tale by rote,
Followed every stray goanna, seeking for the antidote.

              .            .            .            .            .

Loafing once beside the river, while he thought his heart would break,
There he saw a big goanna fighting with a tiger-snake,
In and out they rolled and wriggled, bit each other, heart and soul,
Till the valiant old goanna swallowed his opponent whole.
Breathless, Johnson sat and watched him, saw him struggle up the bank,
Saw him nibbling at the branches of some bushes, green and rank;
Saw him, happy and contented, lick his lips, as off he crept,
While the bulging in his stomach showed where his opponent slept.
Then a cheer of exultation burst aloud from Johnson’s throat;
‘Luck at last,’ said he, ‘I’ve struck it! ’tis the famous antidote.’

‘Here it is, the Grand Elixir, greatest blessing ever known,
Twenty thousand men in India die each year of snakes alone.
Think of all the foreign nations, negro, chow, and blackamoor,
Saved from sudden expiration, by my wondrous snakebite cure.
It will bring me fame and fortune!      In the happy days to be,
Men of every clime and nation will be round to gaze on me–
Scientific men in thousands, men of mark and men of note,
Rushing down the Mooki River, after Johnson’s antidote.
It will cure Delirium Tremens, when the patient’s eyeballs stare
At imaginary spiders, snakes which really are not there.
When he thinks he sees them wriggle, when he thinks he sees them bloat,
It will cure him just to think of Johnson’s Snakebite Antidote.’

Then he rushed to the museum, found a scientific man–
‘Trot me out a deadly serpent, just the deadliest you can;
I intend to let him bite me, all the risk I will endure,
Just to prove the sterling value of my wondrous snakebite cure.
Even though an adder bit me, back to life again I’d float;
Snakes are out of date, I tell you, since I’ve found the antidote.’

Said the scientific person, ‘If you really want to die,
Go ahead–but, if you’re doubtful, let your sheep-dog have a try.
Get a pair of dogs and try it, let the snake give both a nip;
Give your dog the snakebite mixture, let the other fellow rip;
If he dies and yours survives him, then it proves the thing is good.
Will you fetch your dog and try it?’      Johnson rather thought he would.
So he went and fetched his canine, hauled him forward by the throat.
‘Stump, old man,’ says he, ‘we’ll show them we’ve the genwine antidote.’

Both the dogs were duly loaded with the poison-gland’s contents;
Johnson gave his dog the mixture, then sat down to wait events.
‘Mark,’ he said, ‘in twenty minutes Stump’ll be a-rushing round,
While the other wretched creature lies a corpse upon the ground.’
But, alas for William Johnson! ere they’d watched a half-hour’s spell
Stumpy was as dead as mutton, t’other dog was live and well.
And the scientific person hurried off with utmost speed,
Tested Johnson’s drug and found it was a deadly poison-weed;
Half a tumbler killed an emu, half a spoonful killed a goat,
All the snakes on earth were harmless to that awful antidote.

              .            .            .            .            .

Down along the Mooki River, on the overlanders’ camp,
Where the serpents are in millions, all of the most deadly stamp,
Wanders, daily, William Johnson, down among those poisonous hordes,
Shooting every stray goanna, calls them ‘black and yaller frauds’.
And King Billy, of the Mooki, cadging for the cast-off coat,
Somehow seems to dodge the subject of the snake-bite antidote.
   

_______

   

#15

   

from The Sydney Mail, December 24, 1900
&
Rio Grande’s Last Race and Other Verses, 1902
   

        Santa Claus
   

Halt!      Who goes there?      The sentry’s call
Rose on the midnight air
Above the noises of the camp,
The roll of wheels, the horses’ tramp.
The challenge echoed over all–
Halt!      Who goes there?

A quaint old figure clothed in white,
He bore a staff of pine,
An ivy-wreath was on his head.
‘Advance, oh friend,’ the sentry said,
Advance, for this is Christmas night,
And give the countersign.’

‘No sign nor countersign have I,
Through many lands I roam
The whole world over far and wide,
To exiles all at Christmastide,
From those who love them tenderly
I bring a thought of home.

‘From English brook and Scottish burn,
From cold Canadian snows,
From those far lands ye hold most dear
I bring you all a greeting here,
A frond of a New Zealand fern,
A bloom of English rose.

‘From faithful wife and loving lass
I bring a wish divine,
For Christmas blessings on your head.’
‘I wish you well,’ the sentry said,
But here, alas! you may not pass
Without the countersign.’

He vanished–and the sentry’s tramp
Re-echoed down the line.
It was not till the morning light
The soldiers knew that in the night
Old Santa Claus had come to camp
Without the countersign.
   

_______

   

#14

   

from The Bulletin, September 21, 1889
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        How M’Ginnis Went Missing
   

Let us cease our idle chatter,
    Let the tears bedew our cheek,
For a man from Tallangatta
    Has been missing for a week.

Where the roaring flooded Murray
    Covered all the lower land,
There he started in a hurry,
    With a bottle in his hand.

And his fate is hid for ever,
    But the public seem to think
That he slumbered by the river,
    ‘Neath the influence of drink.

And they scarcely seem to wonder
    That the river, wide and deep,
Never woke him with its thunder,
    Never stirred him in his sleep.

As the crashing logs came sweeping,
    And their tumult filled the air,
Then M’Ginnis murmured, sleeping,
    ”Tis a wake in ould Kildare.’

So the river rose and found him
    Sleeping softly by the stream,
And the cruel waters drowned him
    Ere he wakened from his dream.

And the blossom-tufted wattle,
    Blooming brightly on the lea,
Saw M’Ginnis and the bottle
    Going drifting out to sea.

_______

   


   

#13

   

The N.S.W. Bookstall Co. Souvenir, 1901,
& from
Rio Grande’s Last Race and Other Verses, 1902
   

        Song of the Federation
   

As the nations sat together, grimly waiting–
    The fierce old nations battle-scarred–
Grown grey in their lusting and their hating,
    Ever armed and ever ready keeping guard,
Through the tumult of their warlike preparation
    And the half-stilled clamour of the drums
Came a voice crying, ‘Lo! a new-made nation,
    To her place in the sisterhood she comes!’

And she came–she was beautiful as morning,
    With the bloom of the roses in her mouth,
Like a young queen lavishly adorning
    Her charms with the splendours of the South.
And the fierce old nations, looking on her,
    Said, ‘Nay, surely she were quickly overthrown,
Hath she strength for the burden laid upon her,
    Hath she power to protect and guard her own?

Then she spoke, and her voice was clear and ringing
    In the ears of the nations old and gray,
Saying, ‘Hark, and ye shall hear my children singing
    Their war-song in countries far away.
They are strangers to the tumult of the battle,
    They are few but their hearts are very strong,
‘Twas but yesterday they called unto the cattle,
    But they now sing Australia’s marching song.’
   

                        Song of the Australians in Action

              For the honour of Australia, our mother,
                Side by side with our kin from over sea,
              We have fought and we have tested one another,
                And enrolled among the brotherhood are we.

              There was never post of danger but we sought it
                In the fighting, through the fire, and through the flood.
              There was never prize so costly but we bought it,
                Though we paid for its purchase with our blood.

              Was there any road too rough for us to travel?
                Was there any path too far for us to tread?
              You can track us by the blood drops on the gravel
                On the roads that we milestoned with our dead!

              And for you, oh our young and anxious mother,
                O’er your great gains keeping watch and ward,
              Neither fearing nor despising any other,
                We will hold your possessions with the sword.

                            .            .            .            .            .

Then they passed to the place of world-long sleeping,
    The grey-clad figures with their dead,
To the sound of their women softly weeping
    And the Dead March moaning at their head:
And the Nations, as the grim procession ended,
    Whispered, ‘Child!      But ye have seen the price we pay,
From War may we ever be defended,
    Kneel ye down, new-made Sister–Let us Pray!’
   

_______

   

#12

   

from The Sydney Mail, February 26, 1887
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        Over the Range
   

Little bush maiden, wondering-eyed,
    Playing alone in the creek-bed dry,
In the small green flat on every side
    Walled in by the Moonbi ranges high;
Tell us the tale of your lonely life,
    ‘Mid the great grey forests that know no change.
‘I never have left my home,’ she said,
    ‘I have never been over the Moonbi Range.

‘Father and mother are both long dead,
    And I live with granny in yon wee place.’
‘Where are your father and mother?’ we said.
    She puzzled awhile with thoughtful face,
Then a light came into the shy brown eye,
    And she smiled, for she thought the question strange
On a thing so certain–‘When people die
    They go to the country over the range.’

‘And what is this country like, my lass?’
    ‘There are blossoming trees and pretty flowers,
And shining creeks where the golden grass
    Is fresh and sweet from the summer showers.
They never need work, nor want, nor weep;
    No troubles can come their hearts to estrange.
Some summer night I shall fall asleep,
    And wake in the country over the range.’

Child, you are wise in your simple trust,
    For the wisest man knows no more than you
Ashes to ashes, and dust to dust:
    Our views by a range are bounded too;
But we know that God hath this gift in store,
    That when we come to the final change,
We shall meet with our loved ones gone before
    To the beautiful country over the range.
   

_______

   


   

#11

   

from The Animals Noah Forgot, 1933
   

        Old Man Platypus
   

Far from the trouble and toil of town,
Where the reed beds sweep and shiver,
Look at a fragment of velvet brown–
Old Man Platypus drifting down,
Drifting along the river.

And he plays and dives in the river bends
In a style that is most elusive;
With few relations and fewer friends,
For Old Man Platypus descends
From a family most exclusive.

He shares his burrow beneath the bank
With his wife and his son and daughter
At the roots of the reeds and the grasses rank;
And the bubbles show where our hero sank
To its entrance under water.

Safe in their burrow below the falls
They live in a world of wonder,
Where no one visits and no one calls,
They sleep like little brown billiard balls
With their beaks tucked neatly under.

And he talks in a deep unfriendly growl
As he goes on his journey lonely;
For he’s no relation to fish nor fowl,
Nor to bird nor beast, nor to horned owl;
In fact, he’s the one and only!
   

_______

   


   

#10

   

Open letter to the troops, 1915
   

        “We’re All Australians Now”
   

Australia takes her pen in hand
To write a line to you,
To let you fellows understand
How proud we are of you.

From shearing shed and cattle run,
From Broome to Hobson’s Bay,
Each native-born Australian son
Stands straighter up today.

The man who used to “hump his drum”,
On far-out Queensland runs
Is fighting side by side with some
Tasmanian farmer’s sons.

The fisher-boys dropped sail and oar
To grimly stand the test,
Along that storm-swept Turkish shore,
With miners from the west.

The old state jealousies of yore
Are dead as Pharaoh’s sow,
We’re not State children any more–
We’re all Australians now!

Our six-starred flag that used to fly
Half-shyly to the breeze,
Unknown where older nations ply
Their trade on foreign seas,

Flies out to meet the morning blue
With Vict’ry at the prow;
For that’s the flag the Sydney flew,
The wide seas know it now!

The mettle that a race can show
Is proved with shot and steel,
And now we know what nations know
And feel what nations feel.

The honoured graves beneath the crest
Of Gaba Tepe hill
May hold our bravest and our best,
But we have brave men still.

With all our petty quarrels done,
Dissensions overthrown,
We have, through what you boys have done,
A history of our own.

Our old world diff’rences are dead,
Like weeds beneath the plough,
For English, Scotch, and Irish-bred,
They’re all Australians now!

So now we’ll toast the Third Brigade
That led Australia’s van,
For never shall their glory fade
In minds Australian.

Fight on, fight on, unflinchingly,
Till right and justice reign.
Fight on, fight on, till Victory
Shall send you home again.

And with Australia’s flag shall fly
A spray of wattle-bough
To symbolise our unity–
We’re all Australians now.
   

_______

   

#9

   

from The Lone Hand, August 1, 1914
&
Saltbush Bill, J.P., and Other Verses, 1917
   

        Sunrise on the Coast
   

Grey dawn on the sand-hills–the night wind has drifted
    All night from the rollers a scent of the sea;
With the dawn the grey fog his battalions has lifted,
    At the call of the morning they scatter and flee.

Like mariners calling the roll of their number
    The sea-fowl put out to the infinite deep.
And far over-head–sinking softly to slumber–
    Worn out by their watching, the stars fall asleep.

To eastward, where resteth the dome of the skies on
    The sea-line, stirs softly the curtain of night;
And far from behind the enshrouded horizon
    Comes the voice of a God saying “Let there be light.”

And lo, there is light!      Evanescent and tender,
    It glows ruby-red where ’twas now ashen-grey;
And purple and scarlet and gold in its splendour–
    Behold, ’tis that marvel, the birth of a day!
   

_______

   

#8

   

from The Kia-Ora Cooee, May 1918
   

        Moving On
   

In this war we’re always moving,
Moving on;
When we make a friend another friend has gone;
Should a woman’s kindly face
Make us welcome for a space,
Then it’s boot and saddle, boys, we’re
Moving on.

In the hospitals they’re moving,
Moving on;
They’re here today, tomorrow they are gone;
When the bravest and the best
Of the boys you know “go west”,
Then you’re choking down your tears and
Moving on.
   

_______

   

#7

   

from The Bulletin, 26 February 1887
&
The Man from Snowy River and Other Verses, October 20, 1895
   

‘Richard Bennison, a jockey, aged 14, while riding William Tell in his training, was thrown and killed. The horse is luckily uninjured.’
        –Melbourne Wire.

   

        Only a Jockey
   

Out in the grey cheerless chill of the morning light,
    Out on the track where the night shades still lurk;
Ere the first gleam of the sungod’s returning light,
    Round come the race-horses early at work.

Reefing and pulling and racing so readily,
    Close sit the jockey-boys holding them hard,
‘Steady the stallion there–canter him steadily,
    Don’t let him gallop so much as a yard.’

Fiercely he fights while the others run wide of him,
    Reefs at the bit that would hold him in thrall,
Plunges and bucks till the boy that’s astride of him
    Goes to the ground with a terrible fall.

‘Stop him there!      Block him there!      Drive him in carefully,
    Lead him about till he’s quiet and cool.
Sound as a bell! though he’s blown himself fearfully,
    Now let us pick up this poor little fool.

‘Stunned?      Oh, by Jove, I’m afraid it’s a case with him;
    Ride for the doctor! keep bathing his head!
Send for a cart to go down to our place with him’–
    No use!      One long sigh and the little chap’s dead.

Only a jockey-boy, foul-mouthed and bad you see,
    Ignorant, heathenish, gone to his rest.
Parson or Presbyter, Pharisee, Sadducee,
    What did you do for him?–bad was the best.

Negroes and foreigners, all have a claim on you;
    Yearly you send your well-advertised hoard,
But the poor jockey-boy–shame on you, shame on you,
    ‘Feed ye, my little ones’–what said the Lord?

Him ye held less than the outer barbarian,
    Left him to die in his ignorant sin;
Have you no principles, humanitarian?
    Have you no precept–‘go gather them in?’

              .            .            .            .            .

Knew he God’s name?      In his brutal profanity,
    That name was an oath–out of many but one–
What did he get from our famed Christianity?
    Where has his soul–if he had any–gone?

Fourteen years old, and what was he taught of it?
    What did he know of God’s infinite grace?
Draw the dark curtain of shame o’er the thought of it,
    Draw the shroud over the jockey-boy’s face.

_______

   


   

#6

   

from The Bulletin, January 13, 1894
&
Saltbush Bill, J.P., and Other Verses, 1917
   

Brumby is the Aboriginal word for a wild horse.      At a recent trial a N.S.W. Supreme Court Judge, hearing of Brumby horses, asked: “Who is Brumby, and where is his Run?”
   

        Brumby’s Run
   

It lies beyond the Western Pines
    Towards the sinking sun,
And not a survey mark defines
    The bounds of “Brumby’s Run”.

On odds and ends of mountain land,
    On tracks of range and rock
Where no one else can make a stand,
    Old Brumby rears his stock.

A wild, unhandled lot they are
    Of every shape and breed.
They venture out ‘neath moon and star
    Along the flats to feed;

But when the dawn makes pink the sky
    And steals along the plain,
The Brumby horses turn and fly
    Towards the hills again.

The traveller by the mountain-track
    May hear their hoof-beats pass,
And catch a glimpse of brown and black
    Dim shadows on the grass.

The eager stockhorse pricks his ears
    And lifts his head on high
In wild excitement when he hears
    The Brumby mob go by.

Old Brumby asks no price or fee
    O’er all his wide domains:
The man who yards his stock is free
    To keep them for his pains.

So, off to scour the mountain-side
    With eager eyes aglow,
To strongholds where the wild mobs hide
    The gully-rakers go.

A rush of horses through the trees,
    A red shirt making play;
A sound of stockwhips on the breeze,
    They vanish far away!

              .            .            .            .            .

Ah, me! before our day is done
    We long with bitter pain
To ride once more on Brumby’s Run
    And yard his mob again.
   

_______

   


   

#5

   

from The Sydney Mail, July 22, 1893
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        Black Swans
   

As I lie at rest on a patch of clover
In the Western Park when the day is done,
I watch as the wild black swans fly over
With their phalanx turned to the sinking sun;
And I hear the clang of their leader crying
To a lagging mate in the rearward flying,
And they fade away in the darkness dying,
Where the stars are mustering one by one.

Oh! ye wild black swans, ’twere a world of wonder
For a while to join in your westward flight,
With the stars above and the dim earth under,
Through the cooling air of the glorious night.
As we swept along on our pinions winging,
We should catch the chime of a church-bell ringing,
Or the distant note of a torrent singing,
Or the far-off flash of a station light.

From the northern lakes with the reeds and rushes,
Where the hills are clothed with a purple haze,
Where the bell-birds chime and the songs of thrushes
Make music sweet in the jungle maze,
They will hold their course to the westward ever,
Till they reach the banks of the old grey river,
Where the waters wash, and the reed-beds quiver
In the burning heat of the summer days.

Oh! ye strange wild birds, will ye bear a greeting
To the folk that live in that western land?
Then for every sweep of your pinions beating,
Ye shall bear a wish to the sunburnt band,
To the stalwart men who are stoutly fighting
With the heat and drought and the dust-storm smiting,
Yet whose life somehow has a strange inviting,
When once to the work they have put their hand.

Facing it yet!      Oh, my friend stout-hearted,
What does it matter for rain or shine,
For the hopes deferred and the gain departed?
Nothing could conquer that heart of thine.
And thy health and strength are beyond confessing
As the only joys that are worth possessing.
May the days to come be as rich in blessing
As the days we spent in the auld lang syne.

I would fain go back to the old grey river,
To the old bush days when our hearts were light,
But, alas! those days they have fled for ever,
They are like the swans that have swept from sight.
And I know full well that the strangers’ faces
Would meet us now in our dearest places;
For our day is dead and has left no traces
But the thoughts that live in my mind to-night.

There are folk long dead, and our hearts would sicken–
We would grieve for them with a bitter pain,
If the past could live and the dead could quicken,
We then might turn to that life again.
But on lonely nights we would hear them calling,
We should hear their steps on the pathways falling,
We should loathe the life with a hate appalling
In our lonely rides by the ridge and plain.

              .            .            .            .            .

In the silent park is a scent of clover,
And the distant roar of the town is dead,
And I hear once more as the swans fly over
Their far-off clamour from overhead.
They are flying west, by their instinct guided,
And for man likewise is his fate decided,
And griefs apportioned and joys divided
By a mighty power with a purpose dread.
   

_______

   

#4

   

from Rio Grande’s Last Race and Other Verses, 1902
   

        The Road to Gundagai
   

The mountain road goes up and down,
From Gundagai to Tumut Town.

And branching off there runs a track,
Across the foothills grim and black,

Across the plains and ranges grey
To Sydney city far away.

              .            .            .            .            .

It came by chance one day that I
From Tumut rode to Gundagai.

And reached about the evening tide
The crossing where the roads divide;

And, waiting at the crossing place,
I saw a maiden fair of face,

With eyes of deepest violet blue,
And cheeks to match the rose in hue–

The fairest maids Australia knows
Are bred among the mountain snows.

Then, fearing I might go astray,
I asked if she could show the way.

Her voice might well a man bewitch–
Its tones so supple, deep, and rich.

‘The tracks are clear,’ she made reply,
‘And this goes down to Sydney town,
And that one goes to Gundagai.’

Then slowly, looking coyly back,
She went along the Sydney track.

And I for one was well content
To go the road the lady went;

But round the turn a swain she met–
The kiss she gave him haunts me yet!

              .            .            .            .            .

I turned and travelled with a sigh
The lonely road to Gundagai.
   

_______

   

#3

   

from The Sydney Mail, March 19, 1887
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        Lost
   

‘He ought to be home,’ said the old man, ‘without there’s something amiss.
He only went to the Two-mile–he ought to be back by this.
He would ride the Reckless filly, he would have his wilful way;
And, here, he’s not back at sundown–and what will his mother say?

‘He was always his mother’s idol, since ever his father died;
And there isn’t a horse on the station that he isn’t game to ride.
But that Reckless mare is vicious, and if once she gets away
He hasn’t got strength to hold her–and what will his mother say?’

The old man walked to the sliprail, and peered up the dark’ning track,
And looked and longed for the rider that would never more come back;
And the mother came and clutched him, with sudden, spasmodic fright:
‘What has become of my Willie?–why isn’t he home to-night?’

Away in the gloomy ranges, at the foot of an ironbark,
The bonnie, winsome laddie was lying stiff and stark;
For the Reckless mare had smashed him against a leaning limb,
And his comely face was battered, and his merry eyes were dim.

And the thoroughbred chestnut filly, the saddle beneath her flanks,
Was away like fire through the ranges to join the wild mob’s ranks;
And a broken-hearted woman and an old man worn and grey
Were searching all night in the ranges till the sunrise brought the day.

And the mother kept feebly calling, with a hope that would not die,
‘Willie! where are you, Willie?’      But how can the dead reply;
And hope died out with the daylight, and the darkness brought despair,
God pity the stricken mother, and answer the widow’s prayer!

Though far and wide they sought him, they found not where he fell;
For the ranges held him precious, and guarded their treasure well.
The wattle blooms above him, and the blue bells blow close by,
And the brown bees buzz the secret, and the wild birds sing reply.

But the mother pined and faded, and cried, and took no rest,
And rode each day to the ranges on her hopeless, weary quest.
Seeking her loved one ever, she faded and pined away,
But with strength of her great affection she still sought every day.

‘I know that sooner or later I shall find my boy,’ she said.
But she came not home one evening, and they found her lying dead,
And stamped on the poor pale features, as the spirit homeward pass’d,
Was an angel smile of gladness–she had found the boy at last.
   

_______

   


   

#2

   

from The Bulletin, December 21, 1889
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        Clancy of the Overflow
   

I had written him a letter which I had, for want of better
    Knowledge, sent to where I met him down the Lachlan, years ago,
He was shearing when I knew him, so I sent the letter to him,
    Just ‘on spec’, addressed as follows, ‘Clancy, of The Overflow’.

And an answer came directed in a writing unexpected,
    (And I think the same was written with a thumb-nail dipped in tar)
‘Twas his shearing mate who wrote it, and verbatim I will quote it:
    ‘Clancy’s gone to Queensland droving, and we don’t know where he are.’

              .            .            .            .            .

In my wild erratic fancy visions come to me of Clancy
    Gone a-droving ‘down the Cooper’ where the Western drovers go;
As the stock are slowly stringing, Clancy rides behind them singing,
    For the drover’s life has pleasures that the townsfolk never know.

And the bush hath friends to meet him, and their kindly voices greet him
    In the murmur of the breezes and the river on its bars,
And he sees the vision splendid of the sunlit plains extended,
    And at night the wond’rous glory of the everlasting stars.

              .            .            .            .            .

I am sitting in my dingy little office, where a stingy
    Ray of sunlight struggles feebly down between the houses tall,
And the foetid air and gritty of the dusty, dirty city
    Through the open window floating, spreads its foulness over all

And in place of lowing cattle, I can hear the fiendish rattle
    Of the tramways and the ‘buses making hurry down the street,
And the language uninviting of the gutter children fighting,
    Comes fitfully and faintly through the ceaseless tramp of feet.

And the hurrying people daunt me, and their pallid faces haunt me
    As they shoulder one another in their rush and nervous haste,
With their eager eyes and greedy, and their stunted forms and weedy,
    For townsfolk have no time to grow, they have no time to waste.

And I somehow rather fancy that I’d like to change with Clancy,
    Like to take a turn at droving where the seasons come and go,
While he faced the round eternal of the cash-book and the journal–
    But I doubt he’d suit the office, Clancy, of ‘The Overflow’.
   

_______

   


   

#1

   

from The Bulletin, April 26, 1890,
&
The Man from Snowy River and Other Verses, October 20, 1895
   

        The Man from Snowy River
   

There was movement at the station, for the word had passed around
    That the colt from old Regret had got away,
And had joined the wild bush horses–he was worth a thousand pound,
    So all the cracks had gathered to the fray.
All the tried and noted riders from the stations near and far
    Had mustered at the homestead overnight,
For the bushmen love hard riding where the wild bush horses are,
    And the stock-horse snuffs the battle with delight.

There was Harrison, who made his pile when Pardon won the cup,
    The old man with his hair as white as snow;
But few could ride beside him when his blood was fairly up–
    He would go wherever horse and man could go.
And Clancy of the Overflow came down to lend a hand,
    No better horseman ever held the reins;
For never horse could throw him while the saddle-girths would stand,
    He learnt to ride while droving on the plains.

And one was there, a stripling on a small and weedy beast,
    He was something like a racehorse undersized,
With a touch of Timor pony–three parts thoroughbred at least–
    And such as are by mountain horsemen prized.
He was hard and tough and wiry–just the sort that won’t say die–
    There was courage in his quick impatient tread;
And he bore the badge of gameness in his bright and fiery eye,
    And the proud and lofty carriage of his head.

But still so slight and weedy, one would doubt his power to stay,
    And the old man said, ‘That horse will never do
For a long and tiring gallop–lad, you’d better stop away,
    Those hills are far too rough for such as you.’
So he waited sad and wistful–only Clancy stood his friend–
    ‘I think we ought to let him come,’ he said;
‘I warrant he’ll be with us when he’s wanted at the end,
    For both his horse and he are mountain bred.

‘He hails from Snowy River, up by Kosciusko’s side,
    Where the hills are twice as steep and twice as rough,
Where a horse’s hoofs strike firelight from the flint stones every stride,
    The man that holds his own is good enough.
And the Snowy River riders on the mountains make their home,
    Where the river runs those giant hills between;
I have seen full many horsemen since I first commenced to roam,
    But nowhere yet such horsemen have I seen.’

So he went–they found the horses by the big mimosa clump–
    They raced away towards the mountain’s brow,
And the old man gave his orders, ‘Boys, go at them from the jump,
    No use to try for fancy riding now.
And, Clancy, you must wheel them, try and wheel them to the right.
    Ride boldly, lad, and never fear the spills,
For never yet was rider that could keep the mob in sight,
    If once they gain the shelter of those hills.’

So Clancy rode to wheel them–he was racing on the wing
    Where the best and boldest riders take their place,
And he raced his stock-horse past them, and he made the ranges ring
    With the stockwhip, as he met them face to face.
Then they halted for a moment, while he swung the dreaded lash,
    But they saw their well-loved mountain full in view,
And they charged beneath the stockwhip with a sharp and sudden dash,
    And off into the mountain scrub they flew.

Then fast the horsemen followed, where the gorges deep and black
    Resounded to the thunder of their tread,
And the stockwhips woke the echoes, and they fiercely answered back
    From cliffs and crags that beetled overhead.
And upward, ever upward, the wild horses held their way,
    Where mountain ash and kurrajong grew wide;
And the old man muttered fiercely, ‘We may bid the mob good day,
    NO man can hold them down the other side.’

When they reached the mountain’s summit, even Clancy took a pull,
    It well might make the boldest hold their breath,
The wild hop scrub grew thickly, and the hidden ground was full
    Of wombat holes, and any slip was death.
But the man from Snowy River let the pony have his head,
    And he swung his stockwhip round and gave a cheer,
And he raced him down the mountain like a torrent down its bed,
    While the others stood and watched in very fear.

He sent the flint stones flying, but the pony kept his feet,
    He cleared the fallen timber in his stride,
And the man from Snowy River never shifted in his seat–
    It was grand to see that mountain horseman ride.
Through the stringy barks and saplings, on the rough and broken ground,
    Down the hillside at a racing pace he went;
And he never drew the bridle till he landed safe and sound,
    At the bottom of that terrible descent.

He was right among the horses as they climbed the further hill,
    And the watchers on the mountain standing mute,
Saw him ply the stockwhip fiercely, he was right among them still,
    As he raced across the clearing in pursuit.
Then they lost him for a moment, where two mountain gullies met
    In the ranges, but a final glimpse reveals
On a dim and distant hillside the wild horses racing yet,
    With the man from Snowy River at their heels.

And he ran them single-handed till their sides were white with foam.
    He followed like a bloodhound on their track,
Till they halted cowed and beaten, then he turned their heads for home,
    And alone and unassisted brought them back.
But his hardy mountain pony he could scarcely raise a trot,
    He was blood from hip to shoulder from the spur;
But his pluck was still undaunted, and his courage fiery hot,
    For never yet was mountain horse a cur.

And down by Kosciusko, where the pine-clad ridges raise
    Their torn and rugged battlements on high,
Where the air is clear as crystal, and the white stars fairly blaze
    At midnight in the cold and frosty sky,
And where around the Overflow the reedbeds sweep and sway
    To the breezes, and the rolling plains are wide,
The man from Snowy River is a household word to-day,
    And the stockmen tell the story of his ride.
   

   


   

   


   

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A song as an addendum

(Be sure to explore the links that follow)
   


   


   

Published as sheet music in 1903
& from
Saltbush Bill, J.P., and Other Verses, 1917
   

        Waltzing Matilda (Carrying a Swag)
   

Oh! there once was a swagman camped in the Billabong,
    Under the shade of a Coolabah tree;
And he sang as he looked at his old billy boiling,
    “Who’ll come a-waltzing Matilda with me.”

            Who’ll come a-waltzing Matilda, my darling,
              Who’ll come a-waltzing Matilda with me?
            Waltzing Matilda and leading a water-bag–
              Who’ll come a-waltzing Matilda with me?

Down came a jumbuck to drink at the water-hole,
    Up jumped the swagman and grabbed him in glee;
And he sang as he put him away in his tucker-bag,
    “You’ll come a-waltzing Matilda with me!”

Down came the Squatter a-riding his thorough-bred;
    Down came Policemen–one, two, and three.
“Whose is the jumbuck you’ve got in the tucker-bag?
    You’ll come a-waltzing Matilda with me.”

But the swagman, he up and he jumped in the water-hole,
    Drowning himself by the Coolabah tree;
And his ghost may be heard as it sings in the Billabong,
    “Who’ll come a-waltzing Matilda with me?”

   

   

Christine MacPherson transcription

   

Waltzing Matilda links:

        National Library of Australia: Waltzing Matilda–the original manuscript

        National Library of Australia: Who’ll come a waltzing Matilda with me?

        Roger Clarke’s Waltzing Matilda Home-Page

        John Williamson’s rendition of the original song (ra)

        panopticist: Best “Waltzing Matilda” Ever

        Join Rolf Harris’ rendition (mp3)

        National Geographic: Australia’s Bard
   

another John Williamson rendition

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(Click for wallpaper-sized photo)

   

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